Mimamsa philosophy primarily focuses on understanding the nature of reality, particularly the relationship between the self and the world.

Mimamsa philosophy posits that the self is a permanent, unchanging entity that exists independently of the body and the mind.

Mimamsa philosophy holds that the self is both separate from and identical to the world. This is because the self is both a part of the world and distinct from it.

In Mimamsa philosophy, the self is seen as the agent of action, the experiencer of pleasure and pain, and the knower of objects.

The ultimate goal of the self in Mimamsa philosophy is to achieve liberation from the cycle of rebirth, which is known as moksha.

Analogy is not considered a valid source of knowledge in Mimamsa philosophy because it is based on similarity, which is not always reliable.

Dialectical reasoning, which involves the examination of different viewpoints and arguments, is the primary method of inquiry in Mimamsa philosophy.

Atman, which refers to the self, is not a central concept in Mimamsa philosophy, which primarily focuses on the nature of reality and the means to achieve liberation.

Dharma, in Mimamsa philosophy, encompasses moral and ethical duties, the natural order of the universe, and the path to liberation.

Prayaschitta-dharma, which refers to expiatory rites, is not a type of dharma in Mimamsa philosophy.

In Mimamsa philosophy, karma and dharma are seen as mutually reinforcing, meaning that one's actions (karma) influence their moral and ethical duties (dharma), and vice versa.

In Mimamsa philosophy, the Vedas are considered the primary source of knowledge, the ultimate authority on dharma, and a guide for achieving moksha.

Dharma Mimamsa is not a school of Mimamsa philosophy. The two main schools are Purva Mimamsa and Uttara Mimamsa, also known as Karma Mimamsa and Jnana Mimamsa, respectively.

Purva Mimamsa primarily focuses on the interpretation of the Vedas, particularly the sections dealing with ritual and sacrifice.

Uttara Mimamsa, also known as Vedanta, primarily focuses on the investigation of the nature of reality, particularly the relationship between Brahman, the ultimate reality, and the individual self.