The Sanskrit term 'Sunyata' literally means 'emptiness', 'voidness', or 'nothingness'. It is often used to describe the nature of reality in Buddhist philosophy.

The concept of Sunyata is most closely associated with the Mahayana school of Buddhism, which emphasizes the idea of emptiness or voidness as the ultimate nature of reality.

According to the concept of Sunyata, the self is an illusion or a mental construct that has no inherent existence. It is composed of five aggregates (form, feeling, perception, mental formations, and consciousness) that are constantly changing and impermanent.

Sunyata and dependent origination are two different concepts, although they are closely related. Sunyata refers to the emptiness or voidness of all phenomena, while dependent origination refers to the idea that all phenomena arise in dependence on other phenomena.

The concept of Sunyata leads to compassion because it shows the interconnectedness of all beings, the suffering of all beings, and the impermanence of all beings. This understanding can lead to a sense of empathy and compassion for all beings.

Nagarjuna is considered to be the founder of the Madhyamaka school of Buddhism, which emphasizes the concept of Sunyata. He is known for his treatise 'Mulamadhyamakakarika', which is a seminal work on the Madhyamaka philosophy.

Sunyata is a broader concept than anatman. Anatman refers to the idea that there is no permanent, unchanging self, while Sunyata refers to the emptiness or voidness of all phenomena, including the self.

Sunyata leads to non-duality because it shows the interconnectedness of all beings, the emptiness of all distinctions, and the impermanence of all things. This understanding can lead to a realization of the non-dual nature of reality.

Chandrakirti is known for his commentary on the 'Mulamadhyamakakarika' and his defense of the Madhyamaka philosophy. He is considered to be one of the most important figures in the Madhyamaka tradition.

Sunyata is a prerequisite for prajna. Prajna, which means 'wisdom' or 'insight', is the realization of the emptiness or voidness of all phenomena. This realization is based on the understanding of Sunyata.

Vasubandhu is known for his work on the Yogacara school of Buddhism and his theory of the 'storehouse consciousness'. He is considered to be one of the most important figures in the Yogacara tradition.

Sunyata is a prerequisite for tathagatagarbha. Tathagatagarbha, which means 'the essence of the Buddha', refers to the idea that all beings have the potential to become Buddhas. This potential is based on the understanding of Sunyata.

Adi Shankara is known for his work on the Advaita Vedanta school of Hinduism and his theory of 'maya'. He is considered to be one of the most important figures in the Advaita Vedanta tradition.

In Advaita Vedanta, Sunyata is the same as Brahman. Brahman is the ultimate reality, the ground of all existence. Sunyata, the emptiness or voidness of all phenomena, is also the ultimate reality. Therefore, Sunyata and Brahman are essentially the same.

Gautama is known for his work on the Nyaya school of Hinduism and his theory of 'pramanas'. He is considered to be the founder of the Nyaya school.