The Arthashastra, attributed to Kautilya, is a comprehensive treatise on statecraft, economics, and political theory. It extensively discusses the principles of economic justice, including fair taxation, equitable distribution of resources, and the role of the state in ensuring economic well-being.

Ancient Indian texts emphasize the importance of economic activity in promoting social harmony and well-being. The goal is not solely material gain but also the creation of a just and equitable society where individuals can thrive and contribute to the collective good.

Ancient Indian texts advocate for a fair and equitable distribution of resources among individuals and social groups. This principle aims to ensure that everyone has access to the basic necessities of life and the opportunity to contribute to society.

Dharma is a central concept in ancient Indian thought that encompasses ethical and moral duties, social obligations, and righteous conduct. It emphasizes the interconnectedness of individuals and the importance of fulfilling one's social responsibilities to ensure the well-being of the community.

Ancient Indian texts recognize the role of the state in promoting economic justice through direct intervention in the economy, regulation of economic activities, and provision of social welfare programs aimed at addressing poverty, inequality, and social disparities.

The Bhagavad Gita, a part of the Mahabharata epic, contains teachings on ethical conduct and righteous action. It emphasizes the importance of honesty, integrity, and fairness in economic transactions, urging individuals to engage in economic activities without greed or exploitation.

The concept of trusteeship suggests that wealthy individuals have a moral responsibility to manage their wealth and resources in a manner that benefits society as a whole. They are seen as trustees of their wealth, expected to use it for the welfare and upliftment of the less fortunate.

Ancient Indian texts generally do not advocate for the abolition of private property. Instead, they emphasize the responsible and ethical use of wealth and resources, promoting fair distribution and social harmony.

Dāna, meaning 'giving', is a significant concept in ancient Indian economic thought. It refers to the practice of charity, philanthropy, and voluntary giving to those in need. It is considered a virtuous act that promotes social harmony and well-being.

The Arthashastra discusses the concept of 'just price' or 'fair price' in economic transactions. It emphasizes the importance of setting prices that are equitable and reasonable, ensuring that both buyers and sellers benefit fairly.

Karma, in ancient Indian thought, is believed to influence economic outcomes in future lives. It is associated with the idea of cause and effect, suggesting that one's actions in this life will have consequences in subsequent lives, including economic prosperity or hardship.

The Arthashastra places significant emphasis on economic self-sufficiency. It advocates for policies and measures that promote domestic production, reduce reliance on imports, and ensure that the state has the resources it needs to function effectively.

Dharma, in the context of economic justice, refers to the moral and ethical obligations of individuals in economic transactions. It encompasses principles such as honesty, integrity, fairness, and respect for others' rights, guiding individuals to engage in economic activities in a just and responsible manner.

The Arthashastra recognizes the concept of economic interdependence, emphasizing the interconnectedness of different economic sectors and the importance of maintaining a balance between various industries and occupations. It highlights the need for cooperation and collaboration among different economic actors to ensure overall economic prosperity.

The Manusmriti primarily focuses on preserving the traditional social hierarchy and economic roles. It assigns specific occupations and economic activities to different social classes, reinforcing the caste system and social stratification.