Queer geographies is a subfield of geography that examines the spatial and social experiences of LGBTQ+ people and communities. It explores how queerness is shaped by and shapes the places we inhabit, and how LGBTQ+ people negotiate and resist the heteronormative norms and structures that often dominate society.

The Stonewall Riots, which took place in New York City in 1969, are widely regarded as a pivotal moment in the LGBTQ+ rights movement. The riots were sparked by a police raid on the Stonewall Inn, a popular gay bar, and resulted in days of protests and demonstrations by LGBTQ+ people and their allies.

Queer erasure refers to the intentional or unintentional omission, distortion, or devaluation of LGBTQ+ people and their experiences from historical accounts and cultural narratives. This erasure can take various forms, such as the exclusion of LGBTQ+ people from textbooks, the misrepresentation of their contributions, or the denial of their existence altogether.

Queer space refers to physical and virtual spaces where LGBTQ+ people can feel safe, supported, and free from discrimination. These spaces can include LGBTQ+ bars, clubs, community centers, and online platforms. Queer spaces provide opportunities for LGBTQ+ people to socialize, build community, and express their identities authentically.

Queer archives and historical collections play a crucial role in preserving and documenting LGBTQ+ history and culture. They collect and house a wide range of materials, including personal papers, photographs, artifacts, and oral histories, that shed light on the lives and experiences of LGBTQ+ people. These collections provide valuable resources for research and education, and they help to promote visibility and representation of LGBTQ+ people in society.

Queer historiography refers to the study and writing of LGBTQ+ history from a queer perspective. It involves challenging traditional historical narratives that often exclude or marginalize LGBTQ+ people, and it seeks to uncover and document the experiences and contributions of LGBTQ+ individuals and communities throughout history.

Intersectionality is a critical framework in queer geographies that recognizes the multiple and overlapping identities of LGBTQ+ people. It acknowledges that LGBTQ+ people may experience discrimination and marginalization based on their race, gender, class, ability, and other social identities. Intersectionality highlights the unique challenges and experiences faced by LGBTQ+ people from marginalized groups, and it promotes inclusivity and solidarity within the LGBTQ+ community.

Queer place-making refers to the process by which LGBTQ+ people claim and assert their right to public space. It involves creating and maintaining physical and virtual spaces where LGBTQ+ people can feel safe, visible, and connected to their community. Queer place-making can take various forms, such as establishing LGBTQ+ community centers, organizing public events, and advocating for inclusive urban planning policies.

Queer resistance refers to the ways in which LGBTQ+ people and communities resist and challenge heteronormative norms and structures. This resistance can take various forms, including political activism, cultural production, and everyday acts of defiance. Queer resistance seeks to disrupt and dismantle the systems of oppression that marginalize LGBTQ+ people and to create a more just and equitable society.

Queer monuments and memorials play a significant role in commemorating LGBTQ+ history and culture, providing a sense of visibility and recognition for LGBTQ+ people, and serving as educational tools about LGBTQ+ issues. These monuments and memorials help to raise awareness of the contributions and struggles of LGBTQ+ people, and they can inspire future generations to continue the fight for LGBTQ+ rights and equality.

Queer world-making refers to the process of LGBTQ+ people and communities creating and maintaining their own distinct cultures and identities. This process involves developing shared values, norms, and practices, as well as creating cultural artifacts such as art, literature, and music. Queer world-making is a form of resistance against heteronormative norms and structures, and it allows LGBTQ+ people to build communities and spaces where they can feel safe, supported, and affirmed.

Queer oral histories are valuable sources of information about LGBTQ+ experiences. They provide firsthand accounts of the lives and struggles of LGBTQ+ people, and they can help to fill gaps in the historical record. Queer oral histories also challenge dominant narratives about LGBTQ+ history, which often exclude or marginalize LGBTQ+ voices. By listening to the stories of LGBTQ+ people, we can gain a deeper understanding of their experiences and the challenges they have faced.

Queer displacement refers to the ways in which LGBTQ+ people and communities have been forcibly displaced from their homes and communities. This displacement can be caused by a variety of factors, including discrimination, violence, economic hardship, and gentrification. Queer displacement has a devastating impact on LGBTQ+ people, leading to loss of housing, social isolation, and increased vulnerability to poverty and homelessness.

Queer marginalization refers to the ways in which LGBTQ+ people and communities have been excluded from mainstream society. This marginalization can take various forms, including social isolation, economic discrimination, political disenfranchisement, and violence. Queer marginalization has a profound impact on LGBTQ+ people, leading to poorer health outcomes, higher rates of poverty, and increased vulnerability to discrimination and abuse.

Queer resistance refers to the ways in which LGBTQ+ people and communities have resisted and challenged their marginalization. This resistance can take various forms, including political activism, cultural production, and everyday acts of defiance. Queer resistance seeks to disrupt and dismantle the systems of oppression that marginalize LGBTQ+ people and to create a more just and equitable society.