Maya is the concept of illusion or unreality in Indian philosophy. It is not a name for God.

Advaita Vedanta teaches that Brahman and Atman are one and the same. This is known as the doctrine of non-duality.

Moksha is the state of liberation from the cycle of birth and rebirth. It is the ultimate goal of human life according to the Bhagavad Gita.

The Nyaya school of thought holds that Ishvara is infinite and all-pervading. Therefore, finiteness is not a quality of Ishvara.

The Mimamsa school of thought emphasizes the importance of performing rituals as a means of fulfilling one's dharma.

Shiva is a deity in the Shaiva tradition, not the Vaishnava tradition.

Moksha is the state of liberation from the cycle of birth and rebirth. It is the ultimate goal of human life according to the Samkhya school of thought.

The Yoga school of thought holds that Ishvara is a personal God. Therefore, impersonality is not a quality of Ishvara.

The Vedanta school of thought teaches that Brahman is both transcendent and immanent. This means that it is both beyond the universe and present within it.

Vishnu is a deity in the Vaishnava tradition, not the Shaiva tradition.

The Nyaya school of thought emphasizes the importance of inference as a means of gaining knowledge.

Wrath is not a quality of Ishvara according to the Vaishnava tradition.

The Samkhya school of thought teaches that purusha and prakriti are two distinct entities.

Maya is the concept of illusion or unreality in Indian philosophy. It is not a type of Ishvara.

The Yoga school of thought emphasizes the importance of meditation as a means of achieving moksha.