Indian logic is primarily concerned with understanding the nature of reality, including the relationship between mind and matter and the role of consciousness in knowledge.

The concept of Brahman is the central concept in Indian logic. Brahman is the ultimate reality, the source of all existence, and the goal of all spiritual striving.

According to Indian logic, Brahman and Atman are identical. Atman is the individual soul, which is a part of Brahman, the universal soul.

Maya is the illusion of the world. It is the veil of ignorance that prevents us from seeing the true nature of reality.

The goal of spiritual striving in Indian logic is to achieve liberation from the cycle of rebirth. This is achieved through the realization of the true nature of reality and the union with Brahman.

Consciousness is the knower. It is the subject that experiences the world and knows objects.

According to Indian logic, mind and matter are two aspects of the same substance. They are not separate entities, but rather two different ways of experiencing the world.

According to Indian logic, time and space are relative. They are not absolute, but rather depend on the observer.

According to Indian logic, causality is non-linear. It is not a simple cause-and-effect relationship, but rather a complex web of interconnected causes and effects.

According to Indian logic, karma is the law of moral retribution. It states that every action, whether good or bad, has a corresponding reaction.

According to Indian logic, the self is a changing entity. It is not a permanent, unchanging entity, but rather a dynamic process that is constantly evolving.

According to Indian logic, reality is a combination of all of the above. It is an illusion, a dream, a mental construct, and a combination of all of these things.

According to Indian logic, the goal of philosophy is to understand the nature of all of the above. It is to understand the nature of reality, the nature of the self, the nature of the world, and the relationship between all of these things.

According to Indian logic, knowledge is a product of both the senses and the mind. It is not simply a product of the senses, nor is it simply a product of the mind. Rather, it is a combination of both.