Purusha is the conscious principle or self in Samkhya philosophy, while Prakriti is the material principle or nature.

Samkhya philosophy posits that there are an infinite number of Purushas, each of which is unique and independent.

In Samkhya philosophy, Purusha is the controller, experiencer, and knower, while Prakriti is the controlled, experienced, and known.

The goal of Samkhya philosophy is to achieve moksha or liberation, to understand the nature of reality, and to attain self-realization.

Brahman is the ultimate reality or consciousness in Vedanta philosophy, while Atman is the individual self or soul.

Vedanta philosophy posits that Atman is identical to Brahman, meaning that the individual self or soul is ultimately one with the ultimate reality or consciousness.

The goal of Vedanta philosophy is to achieve moksha or liberation, to understand the nature of reality, and to attain self-realization.

Purusha in Samkhya philosophy is characterized by consciousness, eternity, and unchangeability, but not activity.

Samkhya philosophy posits that suffering is caused by attachment to Prakriti, ignorance of the true nature of reality, and desire for material possessions.

Samkhya philosophy emphasizes knowledge, detachment, and control of the senses as means to achieve moksha, but not the performance of rituals.

Atman is the individual self or soul in Vedanta philosophy, while Brahman is the ultimate reality or consciousness.

Vedanta philosophy posits that samsara is caused by ignorance of the true nature of reality, attachment to the world, and desire for material possessions.

Vedanta philosophy emphasizes knowledge, detachment, and control of the senses as means to achieve moksha, but not the performance of rituals.

The philosophy of Purusha emphasizes the non-duality of the self and the ultimate reality, known as Brahman.

The primary goal in Samkhya philosophy is to achieve liberation (moksha) from the cycle of suffering and rebirth.