Aparigraha emphasizes non-possessiveness and moderation in resource acquisition, promoting the idea that individuals should only acquire what is necessary for their sustenance and well-being, avoiding excessive accumulation and attachment to material possessions.

Sama-Vyavahara refers to the principle of equal and impartial treatment of all citizens, regardless of their social status or background. It emphasizes the importance of justice, fairness, and the rule of law in ensuring equitable distribution of resources and opportunities.

Dharma, in the context of resource distribution, emphasizes the importance of fulfilling one's duties and obligations towards society. It involves using resources responsibly, considering the needs of others, and contributing to the overall well-being of the community.

Sarvodaya, meaning 'welfare of all,' is a fundamental principle in Gandhian economics. It emphasizes the importance of striving for the overall well-being and upliftment of all members of society, particularly the marginalized and disadvantaged, through equitable distribution of resources and opportunities.

Nishkama Karma, or selfless action, is a key principle in the Bhagavad Gita. It encourages individuals to perform their duties and contribute to society without being attached to the fruits of their labor. This principle emphasizes the importance of working for the benefit of others, promoting a sense of responsibility and equity in resource distribution.

Vasudhaiva Kutumbakam, meaning 'the world is one family,' is a principle that emphasizes the interconnectedness of all living beings and the environment. It promotes a broader perspective on resource distribution, considering the needs and well-being of not only humans but also other species and the natural world.

Antyodaya, meaning 'upliftment of the last,' is a principle that emphasizes the importance of addressing the needs and concerns of the most marginalized and disadvantaged sections of society. It promotes equitable resource distribution by focusing on policies and programs aimed at uplifting these vulnerable groups and ensuring their access to basic resources and opportunities.

Aparigraha and Ahimsa are interconnected in the context of resource distribution as they both emphasize the importance of non-violence and moderation. Aparigraha promotes moderation in resource acquisition, avoiding excessive accumulation and attachment, while Ahimsa encourages respect for all living beings, including animals and the environment. These principles together promote a harmonious and sustainable approach to resource distribution.

Varna Vyavastha, the caste system, was a social stratification system in ancient Indian society. It divided society into rigid social classes based on birth, leading to unequal distribution of resources. This system often resulted in discrimination and limited opportunities for individuals from lower castes, impacting their access to education, employment, and other resources.

Sarvodaya and Individualism differ in their approaches to resource distribution. Sarvodaya emphasizes the welfare and upliftment of all members of society, promoting equitable distribution of resources and opportunities. In contrast, Individualism focuses on personal gain and accumulation of wealth, often leading to unequal distribution of resources and a lack of concern for the well-being of others.

Vasudhaiva Kutumbakam, meaning 'the world is one family,' promotes a more equitable approach to resource allocation on a global scale by emphasizing the interconnectedness and interdependence of all nations. It encourages cooperation and sharing of resources among countries, considering the needs of all, rather than prioritizing national interests and competition for resources.

Nishkama Karma, or selfless action, is a key principle in the Bhagavad Gita. It encourages individuals to perform their duties and contribute to society without being attached to the fruits of their labor. This principle promotes a sense of responsibility and equity in resource distribution, as individuals are motivated to work for the benefit of others, rather than seeking personal gain or accumulation of wealth.

Antyodaya, meaning 'upliftment of the last,' emphasizes the importance of addressing the needs and concerns of the most marginalized and disadvantaged sections of society. This principle contributes to a more equitable distribution of resources by focusing on policies and programs aimed at uplifting these vulnerable groups and ensuring their access to basic resources and opportunities, thereby reducing inequalities and promoting social justice.

Dharma, in the context of resource distribution, emphasizes the importance of fulfilling one's duties and obligations towards society. It involves using resources responsibly, considering the needs of others, and contributing to the overall well-being of the community. This principle promotes equity by encouraging individuals to use resources in a manner that benefits society as a whole, rather than focusing solely on personal gain or accumulation.