In the Nyaya-Vaisesika theory, the material cause is considered the primary cause of an effect. It is the substance or matter from which the effect is produced.

The efficient cause in the Nyaya-Vaisesika theory is responsible for bringing about the transformation of the material cause into the effect. It is the agent or force that actively causes the effect to come into existence.

The instrumental cause in the Nyaya-Vaisesika theory provides the means or instrument through which the effect is produced. It is the tool or resource that is used to bring about the transformation of the material cause into the effect.

The non-causal factor in the Nyaya-Vaisesika theory is a necessary condition for the effect to occur. It is a factor that is present when the effect occurs, but it does not directly cause the effect.

In the Nyaya-Vaisesika theory, the material cause is transformed into the effect. The effect is a new substance or entity that is produced from the transformation of the material cause.

In the Nyaya-Vaisesika theory, time and space are considered necessary conditions for causality. They provide the framework within which causal interactions take place.

In the Nyaya-Vaisesika theory, 'samavaya' refers to the relation between a substance and its parts. It is the relation that holds the parts together and makes them a unified whole.

In the Nyaya-Vaisesika theory, 'abhava' refers to the absence of a quality in a substance. It is the negation or non-existence of a particular quality or attribute.

In the Nyaya-Vaisesika theory, 'vyapti' refers to the relation between a cause and its effect. It is the invariable and necessary connection between the cause and the effect.

In the Nyaya-Vaisesika theory, 'anumana' refers to a method of logical inference. It is a process of reasoning that allows us to infer the existence of something based on the evidence of something else.

In the Nyaya-Vaisesika theory, 'tarka' refers to a method of logical reasoning. It is a process of argumentation and debate that is used to establish the truth or falsity of a proposition.

In the Nyaya-Vaisesika theory, 'vada' refers to a method of debate. It is a formal discussion or argumentation between two or more parties on a particular topic.

In the Nyaya-Vaisesika theory, 'jalpa' refers to a method of disputation. It is a type of debate in which the participants try to defeat each other's arguments by using fallacies and other rhetorical devices.

In the Nyaya-Vaisesika theory, 'vitanda' refers to a method of sophistry. It is a type of argumentation that uses deceptive or misleading reasoning to support a false conclusion.

In the Nyaya-Vaisesika theory, 'hetvabhasa' refers to a fallacy in logical reasoning. It is an argument that appears to be valid but is actually flawed due to a mistake in the reasoning process.