In Indian philosophy of history, the concept of responsibility primarily focuses on the individual's actions and their consequences, emphasizing the moral and ethical implications of one's choices and deeds.

The Mimamsa school of Indian philosophy places a strong emphasis on the concept of responsibility in history, particularly in the context of ritual actions and their consequences.

In the Mimamsa school, the primary responsibility of an individual in history is to fulfill their prescribed duties (dharma), as outlined in the sacred texts and social norms.

The concept of 'karman' in Indian philosophy of history is primarily concerned with the law of cause and effect, emphasizing that every action has its corresponding consequences, shaping an individual's destiny and the course of history.

The Bhagavad Gita, a sacred text in Hinduism, expounds on the concept of 'svadharma' or 'one's own duty,' emphasizing the importance of fulfilling one's prescribed duties according to their station in life.

In the Bhagavad Gita, the primary responsibility of an individual in the context of war is to fight and defend their dharma, upholding righteousness and justice, even if it means facing difficult choices and consequences.

Mahatma Gandhi, a prominent figure in the Indian independence movement, emphasized the concept of 'ahimsa' or non-violence as a fundamental moral principle, advocating for peaceful resistance and civil disobedience as means of achieving social and political change.

The concept of 'samsara' in Indian philosophy of history refers to the cycle of birth, death, and rebirth, emphasizing the interconnectedness of lives and the consequences of one's actions across lifetimes.

Adi Shankara, a prominent philosopher in the Advaita Vedanta school, is known for his theory of 'maya' or illusion, which posits that the world we perceive is ultimately unreal and a product of our limited understanding.

In Indian philosophy of history, 'karma' is believed to play a multifaceted role in shaping an individual's destiny, encompassing the consequences of past actions, the influence on present choices and actions, and the shaping of circumstances and opportunities encountered.

Ramanuja, a prominent philosopher in the Vishishtadvaita Vedanta school, emphasized the importance of 'bhakti' or devotion as a means of attaining spiritual liberation, advocating for a loving and personal relationship with the divine.

In Indian philosophy of history, 'dharma' is a multifaceted concept that encompasses one's prescribed duties and moral obligations, the cosmic order and harmony of the universe, and the ultimate goal of spiritual liberation.

Nagarjuna, a prominent philosopher in the Madhyamaka school of Buddhism, is known for his theory of 'sunyata' or emptiness, which posits that all phenomena are ultimately empty of inherent existence.

In Indian philosophy of history, 'moksha' or liberation is considered the ultimate goal of human existence, involving breaking the cycle of birth, death, and rebirth, and realizing the true nature of reality.

Mahavira, the founder of Jainism, is known for his theory of 'anekantavada' or manifoldness of truth, which posits that reality is complex and multifaceted, and can be understood from multiple perspectives.