Purusha is consciousness, while Prakriti is matter. These two realities are distinct and independent of each other.

The goal of Samkhya is to achieve liberation from suffering through the realization of the true nature of purusha.

Purusha is pure consciousness. It is not subject to change or modification.

Prakriti is unconscious matter. It is subject to constant change and modification.

Prakriti gives rise to the universe through the process of evolution. This process is governed by the three gunas: sattva, rajas, and tamas.

The three gunas are sattva, rajas, and tamas. Sattva is the guna of goodness, rajas is the guna of passion, and tamas is the guna of darkness.

The three gunas are in a constant state of flux. This flux is responsible for the constant change and modification of the universe.

Purusha is the observer of the universe. It is not involved in the creation, sustenance, or destruction of the universe.

The goal of the Samkhya yogi is to achieve liberation from suffering through the realization of the true nature of purusha.

The Samkhya yogi achieves liberation from suffering through the practice of yoga. Yoga is a system of physical, mental, and spiritual practices that lead to the realization of the true nature of purusha.

The eight limbs of yoga are yama, niyama, asana, pranayama, pratyahara, dharana, dhyana, and samadhi.

The purpose of the eight limbs of yoga is to purify the body and mind, to develop concentration and meditation, and to achieve liberation from suffering.

The final goal of the Samkhya yogi is to achieve kaivalya, which is a state of complete isolation and independence from prakriti.

The Samkhya philosophy is one of the six orthodox schools of Indian philosophy, it is the foundation of Yoga philosophy, and it has influenced many other schools of Indian philosophy.

Kapila, Ishvara Krishna, and Vijnanabhiksu are some of the most famous Samkhya philosophers.