The Nyaya school holds that the mind is responsible for interpreting the sensory data received from the senses, and for forming judgments about the objects that are perceived.

Advaita Vedanta teaches that the mind is not a separate entity from the self, but rather is a manifestation of the self. The mind is the instrument through which the self experiences the world.

The Samkhya school holds that the mind is the instrument through which the senses receive sensory data. The mind then transmits this data to the intellect, which interprets it and forms judgments about the objects that are perceived.

The Yoga school holds that the mind is responsible for interpreting the sensory data received from the senses, and for forming judgments about the objects that are perceived.

The Mimamsa school holds that the mind is the instrument through which the senses receive sensory data. The mind then transmits this data to the intellect, which interprets it and forms judgments about the objects that are perceived.

The Vaisheshika school holds that the mind is the instrument through which the senses receive sensory data. The mind then transmits this data to the intellect, which interprets it and forms judgments about the objects that are perceived.

The Jaina school holds that the mind is the instrument through which the senses receive sensory data. The mind then transmits this data to the intellect, which interprets it and forms judgments about the objects that are perceived.

The Charvaka school holds that the mind is the instrument through which the senses receive sensory data. The mind then transmits this data to the intellect, which interprets it and forms judgments about the objects that are perceived.

The Lokayata school holds that the mind is the instrument through which the senses receive sensory data. The mind then transmits this data to the intellect, which interprets it and forms judgments about the objects that are perceived.

The Ajivika school holds that the mind is the instrument through which the senses receive sensory data. The mind then transmits this data to the intellect, which interprets it and forms judgments about the objects that are perceived.

The Purva Mimamsa school holds that the mind is the instrument through which the senses receive sensory data. The mind then transmits this data to the intellect, which interprets it and forms judgments about the objects that are perceived.

The Uttara Mimamsa school holds that the mind is responsible for interpreting the sensory data received from the senses, and for forming judgments about the objects that are perceived.

The Vedanta school holds that the mind is responsible for interpreting the sensory data received from the senses, and for forming judgments about the objects that are perceived.

The Yoga school holds that the mind is responsible for interpreting the sensory data received from the senses, and for forming judgments about the objects that are perceived.

The Nyaya school holds that the mind is responsible for interpreting the sensory data received from the senses, and for forming judgments about the objects that are perceived.