The Jain School of Perception emphasizes the importance of direct experience as the primary source of knowledge, as it is considered to be the most reliable and accurate means of understanding reality.

In Jain philosophy, dravyas are the fundamental constituents of reality and are classified into six categories: jiva (soul), ajiva (non-soul), dharma (motion), adharma (rest), akasha (space), and kala (time).

Anekantavada is a key concept in Jain philosophy that emphasizes the idea that reality can be viewed from multiple perspectives and that no single perspective is absolutely true.

Nirjara is the Jain term for the process of shedding karmic particles from the soul, which is essential for achieving liberation (moksha).

Syadvada is a Jain concept that emphasizes the idea that all statements about reality are conditionally true, depending on the perspective from which they are made.

The Jain School of Perception holds that the soul is eternal and unchanging, and that it is the true self of an individual.

Karma, in Jainism, refers to the law of cause and effect, where every action (karma) has a corresponding reaction (vipaka).

Moksha, in Jainism, is the ultimate goal of human existence, which involves liberation from the cycle of birth and rebirth and the attainment of a state of pure consciousness.

Ahimsa, in Jainism, is the principle of non-violence and the avoidance of causing harm to any living being.

Samyak darshan, in Jainism, refers to right perception or correct understanding of the true nature of reality.

Samyak jnana, in Jainism, refers to right knowledge or correct understanding of the true nature of reality.

Samyak charitra, in Jainism, refers to right conduct or ethical behavior, which involves following the principles of non-violence, truthfulness, non-stealing, non-possessiveness, and celibacy.

Samyak tapa, in Jainism, refers to right penance or self-discipline, which involves practices such as fasting, meditation, and self-control.

Samyak moksha, in Jainism, refers to right liberation or final emancipation, which involves the complete liberation of the soul from the cycle of birth and rebirth.