Brahman is considered the fundamental principle of reality, the source and essence of all existence.

Vedanta teaches that the Atman, the true self, is not separate from Brahman, but rather is identical to it.

Maya is the illusion or veil that conceals the true nature of Brahman and creates the appearance of a separate world.

The ultimate goal of Vedanta is to achieve moksha or liberation, which is the realization of one's true nature as Brahman and the dissolution of the illusion of separateness.

Ishvara, or the personal God, is a concept that is emphasized in the Dvaita and Vishishtadvaita schools of Vedanta, but not in Advaita Vedanta.

The Upanishads are a collection of philosophical texts that form the foundation of Vedanta philosophy.

Confucius was a Chinese philosopher, not a Vedanta philosopher.

The concept of Brahman in Vedanta shares similarities with various philosophical concepts in other traditions, such as the Absolute in Western philosophy, the Tao in Taoism, and the Dharma in Buddhism.

Vedanta emphasizes the importance of self-inquiry and meditation as the primary means to achieve liberation.

The Analects of Confucius is a collection of sayings and teachings of the Chinese philosopher Confucius, not a text in the Vedanta tradition.

The concept of Brahman in Vedanta has had a profound influence on the development of philosophy in India, the West, and the East.

Vedanta's concept of Brahman is generally not criticized for being too simplistic.

Moksha in Vedanta involves the dissolution of the ego, the realization of one's true nature as Brahman, and the end of suffering.

Bhakti, or devotion to God, is a central concept in the Dvaita and Advaita schools of Vedanta, but not in Vishishtadvaita.

Brahman is not typically interpreted as the world of appearances in Vedanta.