The geocentric model was widely accepted in ancient India and was described in texts such as the Vedas and the Puranas.

In the Rigveda, Brahma is often referred to as the creator of the universe and is associated with the concept of Hiranyagarbha, the golden embryo from which the universe emerged.

A kalpa is a vast cosmic cycle that encompasses the creation, preservation, and destruction of the universe.

The Rigveda contains hymns that describe the universe as a cosmic egg, known as the Hiranyagarbha.

In the Vishnu Purana, Vishnu is often referred to as the preserver of the universe and is associated with the concept of Narayana, the cosmic waters from which the universe emerged.

The Samaveda contains hymns that describe the universe as a series of concentric circles, known as the chakravartins.

In the Shiva Purana, Shiva is often referred to as the destroyer of the universe and is associated with the concept of Rudra, the fierce form of Shiva.

The Atharvaveda contains hymns that describe the universe as a cosmic dance, known as the Tandava, performed by Shiva.

In the Bhagavad Gita, Krishna is often referred to as the ultimate source of all creation and is associated with the concept of Brahman, the universal spirit.

The Rigveda contains hymns that describe the universe as a vast ocean of consciousness, known as the Brahman.

The Upanishads describe the concept of Atman, the individual soul, and its unity with Brahman, the universal soul.

The Rigveda contains hymns that describe the universe as a manifestation of the divine feminine energy, known as Devi or Shakti.

In the Puranas, Brahma is often referred to as the creator of the material universe and is associated with the concept of Hiranyagarbha, the golden embryo from which the universe emerged.

The Rigveda contains hymns that describe the universe as a cosmic tree, known as the Ashvattha tree.

The Bhagavad Gita describes the concept of Samsara, the cycle of birth, death, and rebirth, and the need for liberation from this cycle.