The Rigveda, one of the oldest and most sacred texts of Hinduism, contains references to a mysterious substance called 'tamas', which is often interpreted as dark matter.

Some Indian philosophers believe that dark matter and consciousness are two aspects of the same fundamental reality, and that the universe is a unified field of consciousness.

Ramanuja, a 12th-century Indian philosopher, proposed the idea that dark matter is a manifestation of the divine, and that it is the source of all creation.

In Indian cosmology, dark matter is often seen as the source of the universe's expansion, and is believed to be responsible for the acceleration of the universe's expansion.

Adi Shankara, an 8th-century Indian philosopher, argued that dark matter is a form of 'maya' or illusion, and that it is not a real substance.

Some Indian philosophers believe that dark matter is a manifestation of Brahman, the ultimate reality in Hinduism, and that it is a part of the divine consciousness.

Madhvacharya, a 13th-century Indian philosopher, proposed the idea that dark matter is a form of 'akasha' or space, and that it is the source of all creation.

In Indian metaphysics, dark matter is often seen as the basis of all reality, and is believed to be the source of all existence, change, and consciousness.

Nimbarka, a 14th-century Indian philosopher, argued that dark matter is a form of 'purusha' or consciousness, and that it is the source of all creation.

Some Indian philosophers believe that dark matter is a manifestation of maya, the illusion that creates the appearance of the world, and that it is not a real substance.

Madhvacharya, a 13th-century Indian philosopher, proposed the idea that dark matter is a form of 'prakriti' or nature, and that it is the source of all creation.

In Indian epistemology, dark matter is often seen as the basis of all perception, and is believed to be the source of all knowledge, ignorance, and understanding.

Adi Shankara, an 8th-century Indian philosopher, argued that dark matter is a form of 'atman' or self, and that it is the source of all consciousness.

Some Indian philosophers believe that dark matter and karma are two aspects of the same reality, and that the actions of individuals can influence the nature of dark matter.

Nimbarka, a 14th-century Indian philosopher, proposed the idea that dark matter is a form of 'dharma' or righteousness, and that it is the source of all creation.