Madhvacharya, also known as Purnaprajna, is widely recognized as the founder of the Dvaita Vedanta School.

Dvaita Vedanta emphasizes the distinction between Brahman (God) and the individual soul (Atman), asserting that they are separate and independent entities.

Dvaita Vedanta holds that Brahman is a personal God with distinct attributes, qualities, and a conscious will.

Dvaita Vedanta teaches that Brahman and the individual soul are distinct entities, but they are interconnected and interdependent.

The ultimate goal in Dvaita Vedanta is to attain moksha, which is liberation from the cycle of birth, death, and rebirth.

Dvaita Vedanta emphasizes the importance of bhakti (devotion) to Vishnu as the primary means of attaining moksha.

Dvaita Vedanta teaches that grace from Vishnu is essential for attaining moksha, as human efforts alone are insufficient.

Tattvavada in Dvaita Vedanta refers to the doctrine of dualism, emphasizing the distinction between Brahman, the individual soul, and the material world.

Jayatirtha, also known as Teekacharya, is regarded as the most important commentator on Madhvacharya's philosophy.

Madhvacharya's Anuvyakhyana is a commentary on the Brahma Sutras and is considered a foundational text of Dvaita Vedanta.

Krishna Matha in Udupi, India, is considered the main center of Dvaita Vedanta and is associated with Madhvacharya.

Vishishtadvaita is not a sub-school of Dvaita Vedanta but is associated with the Vedanta school founded by Ramanuja.

Bheda in Dvaita Vedanta refers to the inherent difference or distinction between Brahman and the individual soul.

Maya is a key concept in Advaita Vedanta, not Dvaita Vedanta.

Tattvavada in Dvaita Vedanta refers to the doctrine of dualism, emphasizing the dependent existence of the material world on Brahman.