Consciousness

Reason

Will

Emotion

The self is a unified, rational being.

The self is a collection of mental states.

The self is a social construct.

The self is an illusion.

A bundle of perceptions

A unified, rational being

A social construct

An illusion

The self is a unified, rational being.

The self is a collection of mental states.

The self is a social construct.

The self is a project that we create through our actions.

The part of the self that is concerned with making moral judgments.

The part of the self that is concerned with acting in accordance with moral principles.

The part of the self that is concerned with achieving moral perfection.

All of the above.

The self is the source of morality.

Morality is independent of the self.

The self and morality are mutually constitutive.

None of the above.

The categorical imperative

The golden rule

The utilitarian principle

The principle of non-maleficence

Do unto others as you would have them do unto you.

Treat others the way you want to be treated.

Love your neighbor as yourself.

All of the above.

The greatest happiness for the greatest number.

The greatest good for the greatest number.

The most good for the most people.

All of the above.

Do no harm.

First, do no harm.

Non-maleficence is the highest moral principle.

None of the above.

A situation in which we are faced with two or more conflicting moral obligations.

A situation in which we are faced with a choice between two or more evils.

A situation in which we are faced with a choice between two or more goods.

None of the above.

A thought experiment in which we are faced with a choice between saving five people or one person.

A thought experiment in which we are faced with a choice between saving a group of people or a single person.

A thought experiment in which we are faced with a choice between saving a human being or an animal.

None of the above.

The problem of how to reconcile the existence of evil with the existence of a benevolent and omnipotent God.

The problem of how to explain the existence of evil in a world created by a good God.

The problem of how to justify the existence of evil in a world governed by a just God.

All of the above.

The argument that God created humans with free will, and that evil is a consequence of human choices.

The argument that God created humans with free will, and that evil is a necessary part of a world in which humans have free will.

The argument that God created humans with free will, and that evil is a test of our faith.

All of the above.

The argument that evil is necessary for the development of human souls.

The argument that evil is a necessary part of a world in which humans can grow and learn.

The argument that evil is a necessary part of a world in which humans can achieve salvation.

All of the above.