The Vedanta school of Indian philosophy, particularly the Advaita Vedanta tradition, placed significant emphasis on the concept of 'Atman' or the individual self.

The concept of 'Anatman' in Indian philosophy, particularly in Buddhism, refers to the absence of a permanent, unchanging self or soul.

K.C. Bhattacharya, a prominent Indian philosopher, is often credited with introducing the phenomenological approach to Indian philosophy.

The term 'svayam prakasa' in Indian phenomenology signifies the self-luminous nature of consciousness, which is inherently illuminating and does not require external sources of light.

Advaita Vedanta, particularly the teachings of Adi Shankara, places significant emphasis on the concept of 'adhyasa' or superimposition, which refers to the erroneous projection of one's own mental constructs onto reality.

The term 'anubhava' in Indian phenomenology signifies direct experience, which is considered the primary source of knowledge and understanding.

Abhinavagupta, a prominent Indian philosopher and aesthetician, developed the concept of 'rasa' or aesthetic experience in his phenomenological analysis of art.

The term 'nirvikalpa samadhi' in Indian phenomenology signifies a state of non-dual consciousness, where the distinction between the subject and the object is transcended.

The Nyaya school of Indian philosophy, particularly the teachings of Udayana, emphasizes the concept of 'svatantrya' or freedom of the self, which refers to the self's inherent capacity to act independently.

The term 'svaprakasha' in Indian phenomenology signifies the self-luminous nature of consciousness, which is inherently illuminating and does not require external sources of light.

Vallabhacharya, a prominent Indian philosopher and theologian, developed the concept of 'ananda' or bliss as the ultimate goal of human existence.

The term 'adhyaropa' in Indian phenomenology signifies the superimposition of one's own mental constructs onto reality, leading to erroneous perceptions and misunderstandings.

Adi Shankara, a prominent Indian philosopher and theologian, developed the concept of 'maya' or illusion as a fundamental aspect of reality, particularly in his Advaita Vedanta teachings.

The term 'nirguna Brahman' in Indian phenomenology signifies the attributeless Absolute Reality, which transcends all qualities and distinctions.

Vallabhacharya, a prominent Indian philosopher and theologian, developed the concept of 'sat-chit-ananda' or 'being-consciousness-bliss' as the ultimate nature of reality.