Brahman is the ultimate reality in Indian philosophy, representing the underlying unity and interconnectedness of all existence.

The Bhagavad Gita emphasizes the importance of fulfilling one's duties and obligations within society, known as 'dharma'.

Nagarjuna, a renowned Buddhist philosopher, propounded the concept of 'anatta', challenging the notion of a fixed and enduring self.

In many Indian philosophical traditions, the ultimate goal is 'moksha' or spiritual liberation, which involves breaking free from the cycle of rebirth and achieving a state of lasting peace and fulfillment.

Ahimsa, or non-violence, is a fundamental principle in Jainism, guiding individuals to refrain from causing harm to any living creature.

The Upanishads teach that the individual soul (Atman) and the ultimate reality (Brahman) are essentially one and the same.

Adi Shankara, a prominent Advaita Vedanta philosopher, held the view that the world is an illusion (maya) and that the only reality is the Brahman.

Karma, in Indian philosophy, refers to the law of cause and effect, where one's actions and intentions have consequences that shape their future.

Adi Shankara, a renowned Advaita Vedanta philosopher, propounded the concept of 'maya', which refers to the illusion of the world and the distinction between the self and the Brahman.

Dharma, in Indian philosophy, encompasses moral and ethical duties, obligations, and responsibilities that guide individuals' actions and behavior.

Ramanuja, a prominent Vishishtadvaita philosopher, held the view that the world is real and that the Brahman is a personal God who interacts with the world.

Moksha, in Indian philosophy, refers to spiritual liberation and release from the cycle of rebirth, often considered the ultimate goal of human existence.

Nagarjuna, a renowned Buddhist philosopher, propounded the concept of 'sunyata' or emptiness, arguing that the world is a product of the mind and that reality is ultimately void of inherent existence.

Ahimsa, in Indian philosophy, emphasizes non-violence and compassion towards all living beings, guiding individuals to refrain from causing harm to others.

Ramanuja, a prominent Vishishtadvaita philosopher, held the view that the world is a manifestation of the divine and that Brahman is the ultimate reality, encompassing both the material world and individual souls.