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Theories and Concepts of Indian Anthropology: Test Your Knowledge

Description: Test your knowledge of the theories and concepts of Indian anthropology.
Number of Questions: 15
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Tags: indian anthropology theories concepts
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Which of the following is a fundamental concept in Indian anthropology?

  1. Dharma

  2. Karma

  3. Moksha

  4. All of the above


Correct Option: D
Explanation:

Dharma, karma, and moksha are all fundamental concepts in Indian anthropology that relate to the nature of reality, the purpose of life, and the cycle of rebirth.

According to the theory of karma, what determines a person's future life?

  1. Their actions in this life

  2. Their social status

  3. Their wealth

  4. Their caste


Correct Option: A
Explanation:

The theory of karma states that a person's actions in this life will determine their future life, either in this world or in another realm.

What is the goal of moksha?

  1. To achieve liberation from the cycle of rebirth

  2. To attain a state of perfect happiness

  3. To become one with the divine

  4. All of the above


Correct Option: D
Explanation:

Moksha is the ultimate goal of human existence in Indian anthropology, and it involves achieving liberation from the cycle of rebirth, attaining a state of perfect happiness, and becoming one with the divine.

Which of the following is a major school of thought in Indian anthropology?

  1. The Advaita Vedanta school

  2. The Dvaita Vedanta school

  3. The Vishishtadvaita Vedanta school

  4. All of the above


Correct Option: D
Explanation:

The Advaita Vedanta school, the Dvaita Vedanta school, and the Vishishtadvaita Vedanta school are all major schools of thought in Indian anthropology that offer different interpretations of the nature of reality and the relationship between the individual and the divine.

According to the Advaita Vedanta school, what is the ultimate reality?

  1. Brahman

  2. Atman

  3. Maya

  4. All of the above


Correct Option: A
Explanation:

The Advaita Vedanta school teaches that the ultimate reality is Brahman, which is an impersonal, infinite, and unchanging consciousness that is the source of all existence.

What is the relationship between Brahman and Atman according to the Advaita Vedanta school?

  1. Brahman and Atman are identical

  2. Brahman and Atman are different

  3. Brahman and Atman are both real but distinct

  4. None of the above


Correct Option: A
Explanation:

The Advaita Vedanta school teaches that Brahman and Atman are identical, meaning that the individual soul (Atman) is not separate from the ultimate reality (Brahman).

Which of the following is a concept in Indian anthropology that refers to the illusion of separateness between the individual and the divine?

  1. Maya

  2. Karma

  3. Moksha

  4. Dharma


Correct Option: A
Explanation:

Maya is a concept in Indian anthropology that refers to the illusion of separateness between the individual and the divine, and it is often seen as the cause of suffering and bondage.

According to the Dvaita Vedanta school, what is the relationship between Brahman and Atman?

  1. Brahman and Atman are identical

  2. Brahman and Atman are different

  3. Brahman and Atman are both real but distinct

  4. None of the above


Correct Option: B
Explanation:

The Dvaita Vedanta school teaches that Brahman and Atman are different, meaning that the individual soul (Atman) is separate from the ultimate reality (Brahman).

Which of the following is a concept in Indian anthropology that refers to the path of devotion to the divine?

  1. Bhakti

  2. Karma

  3. Moksha

  4. Dharma


Correct Option: A
Explanation:

Bhakti is a concept in Indian anthropology that refers to the path of devotion to the divine, and it is often seen as a means of achieving moksha.

According to the Vishishtadvaita Vedanta school, what is the relationship between Brahman and Atman?

  1. Brahman and Atman are identical

  2. Brahman and Atman are different

  3. Brahman and Atman are both real but distinct

  4. None of the above


Correct Option: C
Explanation:

The Vishishtadvaita Vedanta school teaches that Brahman and Atman are both real but distinct, meaning that the individual soul (Atman) is a part of the ultimate reality (Brahman) but is not identical to it.

Which of the following is a major concept in Indian anthropology that refers to the social order and the duties and obligations of individuals within it?

  1. Dharma

  2. Karma

  3. Moksha

  4. Maya


Correct Option: A
Explanation:

Dharma is a major concept in Indian anthropology that refers to the social order and the duties and obligations of individuals within it, and it is often seen as a means of achieving moksha.

According to the theory of dharma, what are the four main goals of human life?

  1. Artha, kama, dharma, and moksha

  2. Artha, kama, moksha, and bhakti

  3. Dharma, karma, moksha, and bhakti

  4. Artha, kama, dharma, and bhakti


Correct Option: A
Explanation:

The theory of dharma states that the four main goals of human life are artha (wealth), kama (pleasure), dharma (righteousness), and moksha (liberation).

Which of the following is a major concept in Indian anthropology that refers to the cycle of birth, death, and rebirth?

  1. Samsara

  2. Karma

  3. Moksha

  4. Maya


Correct Option: A
Explanation:

Samsara is a major concept in Indian anthropology that refers to the cycle of birth, death, and rebirth, and it is often seen as a source of suffering and bondage.

According to the theory of samsara, what is the cause of suffering?

  1. Attachment to the material world

  2. Ignorance of the true nature of reality

  3. The actions of others

  4. All of the above


Correct Option: D
Explanation:

The theory of samsara states that suffering is caused by attachment to the material world, ignorance of the true nature of reality, and the actions of others.

Which of the following is a major concept in Indian anthropology that refers to the liberation from the cycle of samsara?

  1. Moksha

  2. Karma

  3. Dharma

  4. Maya


Correct Option: A
Explanation:

Moksha is a major concept in Indian anthropology that refers to the liberation from the cycle of samsara, and it is often seen as the ultimate goal of human existence.

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