Dharma, karma, and moksha are all fundamental concepts in Indian anthropology that relate to the nature of reality, the purpose of life, and the cycle of rebirth.

The theory of karma states that a person's actions in this life will determine their future life, either in this world or in another realm.

Moksha is the ultimate goal of human existence in Indian anthropology, and it involves achieving liberation from the cycle of rebirth, attaining a state of perfect happiness, and becoming one with the divine.

The Advaita Vedanta school, the Dvaita Vedanta school, and the Vishishtadvaita Vedanta school are all major schools of thought in Indian anthropology that offer different interpretations of the nature of reality and the relationship between the individual and the divine.

The Advaita Vedanta school teaches that the ultimate reality is Brahman, which is an impersonal, infinite, and unchanging consciousness that is the source of all existence.

The Advaita Vedanta school teaches that Brahman and Atman are identical, meaning that the individual soul (Atman) is not separate from the ultimate reality (Brahman).

Maya is a concept in Indian anthropology that refers to the illusion of separateness between the individual and the divine, and it is often seen as the cause of suffering and bondage.

The Dvaita Vedanta school teaches that Brahman and Atman are different, meaning that the individual soul (Atman) is separate from the ultimate reality (Brahman).

Bhakti is a concept in Indian anthropology that refers to the path of devotion to the divine, and it is often seen as a means of achieving moksha.

The Vishishtadvaita Vedanta school teaches that Brahman and Atman are both real but distinct, meaning that the individual soul (Atman) is a part of the ultimate reality (Brahman) but is not identical to it.

Dharma is a major concept in Indian anthropology that refers to the social order and the duties and obligations of individuals within it, and it is often seen as a means of achieving moksha.

The theory of dharma states that the four main goals of human life are artha (wealth), kama (pleasure), dharma (righteousness), and moksha (liberation).

Samsara is a major concept in Indian anthropology that refers to the cycle of birth, death, and rebirth, and it is often seen as a source of suffering and bondage.

The theory of samsara states that suffering is caused by attachment to the material world, ignorance of the true nature of reality, and the actions of others.

Moksha is a major concept in Indian anthropology that refers to the liberation from the cycle of samsara, and it is often seen as the ultimate goal of human existence.