In Samkhya philosophy, Purusha is the conscious principle, the eternal and unchanging essence of the individual. It is the experiencer, the observer, and the knower.

Purusha is considered to be a passive and unchanging entity in Samkhya philosophy. It is not involved in any kind of activity or creation. Instead, it is the witness or observer of the activities of Prakriti.

Prakriti is the material principle, the creative and dynamic aspect of reality in Samkhya philosophy. It is the source of all physical and mental phenomena, including the body, the senses, and the mind.

Prakriti is composed of three gunas, or qualities: Sattva (purity, goodness, and illumination), Rajas (passion, activity, and movement), and Tamas (darkness, inertia, and ignorance).

In Samkhya philosophy, Purusha and Prakriti are not seen as separate and independent entities, but rather as two aspects of the same reality. They are interdependent and complementary, with Purusha providing consciousness and Prakriti providing the material world.

The primary goal of Samkhya philosophy is to understand the nature of reality and the relationship between Purusha and Prakriti. This understanding is believed to lead to liberation or moksha, which is the ultimate goal of all Indian philosophical systems.

Purusha is characterized by consciousness, unchangeability, and eternity. It is not involved in any kind of activity or creation.

Sattva, Rajas, and Tamas are the three gunas of Prakriti. Dharma is not a guna of Prakriti.

Purusha and Prakriti are interdependent and complementary. Purusha provides consciousness, while Prakriti provides the material world. They are both necessary for the existence of the universe.

The ultimate goal of Samkhya philosophy is to achieve liberation or moksha, which is the state of being free from the cycle of birth and rebirth and from all suffering.

Purusha, Prakriti, and Gunas are key concepts in Samkhya philosophy. Atman is a key concept in Vedanta philosophy.

Kshetrajna, Hiranyagarbha, and Jivatman are types of Purusha. Ishvara is a concept in Vedanta philosophy, not Samkhya philosophy.

Mahat, Ahamkara, and Buddhi are types of Prakriti. Manas is a type of Antahkarana, which is a concept in Vedanta philosophy, not Samkhya philosophy.

Sattva, Rajas, and Tamas are the three gunas of Prakriti. Dharma is not a guna of Prakriti.

Purusha, Prakriti, and Gunas are key concepts in Samkhya philosophy. Karma is a key concept in Buddhism and Jainism, not Samkhya philosophy.