The Samkhya School posits two fundamental realities: purusha (consciousness) and prakriti (matter). These two realities are distinct and independent of each other.

The goal of Samkhya is to achieve liberation from suffering through the realization of the true nature of purusha and prakriti.

Purusha is the conscious principle in Samkhya. It is pure awareness, devoid of any qualities or attributes.

Prakriti is the material principle in Samkhya. It is the source of all physical and mental phenomena.

Prakriti manifests itself through the three gunas: sattva (goodness), rajas (passion), and tamas (darkness). These gunas are the basic constituents of all physical and mental phenomena.

Purusha and prakriti are two distinct and independent realities. They are not related to each other in any way.

Liberation from suffering can be achieved by realizing the true nature of purusha and prakriti. This realization leads to the cessation of the identification of the self with prakriti and its products.

Yoga is a means to achieve liberation in Samkhya. It is a system of practices that helps to control the mind and body and to realize the true nature of purusha and prakriti.

Kapila is considered to be the founder of the Samkhya School of Hindu Philosophy.

The Samkhya Karika is considered to be the main scripture of the Samkhya School of Hindu Philosophy.

Ahamkara is not a category of existence in Samkhya philosophy.

Prakriti-vikara is the term for the process of evolution in Samkhya philosophy.

Dharma is not a guna in Samkhya philosophy.

Kaivalya is the term for the state of liberation in Samkhya philosophy.

Bhakti is not a means to achieve liberation in Samkhya philosophy.