Eschatological history in Indian philosophy is characterized by the belief that history is a linear progression towards a final goal, often associated with the attainment of spiritual liberation or the end of suffering.

Vedanta, particularly the Advaita Vedanta school, is closely associated with the concept of eschatological history, as it emphasizes the ultimate goal of spiritual liberation and the attainment of Brahman, the ultimate reality.

Moksha is the term used in Indian philosophy to refer to the final goal or end of history, representing spiritual liberation, release from the cycle of rebirth, and the attainment of ultimate bliss.

In eschatological history, human actions are seen as having the potential to influence the pace of progress towards the final goal, either accelerating or delaying its attainment.

Karma, the law of cause and effect, is closely related to the idea of eschatological history, as it suggests that the actions of individuals in the present have consequences that shape their future and contribute to the overall course of history.

In eschatological history, time is typically conceived as linear, with a beginning and an end, and it progresses towards a predetermined goal or final state.

Adi Shankara, the renowned Advaita Vedanta philosopher, is known for his comprehensive theory of eschatological history, which emphasizes the ultimate goal of spiritual liberation and the attainment of Brahman.

The concept of eschatological history, with its emphasis on a final goal or end state, often motivates individuals to make ethical and moral choices that align with their spiritual aspirations and the pursuit of liberation.

Maya, in Indian philosophy, is often understood as the illusion that veils the true nature of reality, and it plays a significant role in eschatological history by obscuring the ultimate goal and creating a sense of separation from the divine.

Eschatological history often emphasizes the individual's responsibility and agency in shaping the course of history, as their actions and choices contribute to the overall progression towards the final goal.

Samkhya philosophy, particularly the classical Samkhya school, emphasizes the concept of cyclical time and rejects the idea of a linear eschatological history, positing instead a repetitive cycle of creation, destruction, and renewal.

Eschatological history offers a framework for interpreting historical events and developments by placing them within a larger narrative of progress towards a final goal, providing a sense of meaning and purpose to historical events.

Eschatological history often допускает the possibility of divine intervention as a means of facilitating or accelerating the progress towards the final goal, but it does not necessarily require divine intervention to occur.

Eschatological history often acknowledges suffering as an inherent aspect of the historical process, viewing it as a necessary condition for spiritual growth and the attainment of the final goal.

Vaishnavism, a prominent school of Hindu philosophy, emphasizes the concept of a personal God, Vishnu, and the idea of divine grace (prasada) in eschatological history, positing that divine grace is essential for achieving the final goal of liberation.