Service in Indian philosophy is primarily motivated by the desire to help others and contribute to their well-being.

Karma, or work, is not explicitly mentioned as a type of service in the Bhagavad Gita. However, it is considered to be an important aspect of one's duty and can be a form of service when performed with the intention of benefiting others.

Selfless service is highly valued in Indian philosophy as it is believed to lead to personal liberation, purify the mind and heart, and create a sense of unity with others.

Serving God is considered to be the highest form of service in Indian philosophy as it is believed to be the ultimate act of devotion and surrender.

Service is not considered to be a necessary or sufficient condition for moksha in Indian philosophy. Moksha is primarily achieved through spiritual practices such as meditation and self-realization.

Increasing one's wealth is not mentioned as a benefit of service in the Upanishads. Service is primarily seen as a means of spiritual purification and self-realization.

Seva is considered to be the highest form of worship, a way of expressing gratitude to God, and a way of connecting with the divine in Sikhism.

Simran, or meditation, is not explicitly mentioned as a type of seva in the Sikh scriptures. However, it is considered to be an important spiritual practice that can lead to a deeper connection with God.

The primary motivation for service in Jainism is to reduce karma and progress towards moksha (liberation).

Bhakti, or devotion, is not explicitly mentioned as a type of service in the Jain scriptures. However, it is considered to be an important spiritual practice that can lead to moksha (liberation).

Service in Buddhism is seen as a way of accumulating merit, expressing compassion, and purifying the mind.

Yajna, or sacrifice, is not mentioned as a type of service in the Buddhist scriptures. Service in Buddhism is primarily focused on acts of kindness, compassion, and generosity.

The primary goal of service in Advaita Vedanta is to achieve moksha (liberation) by realizing the oneness of all beings.

Yajna, or sacrifice, is not mentioned as a type of service in the Advaita Vedanta scriptures. Service in Advaita Vedanta is primarily focused on selfless action, devotion, and knowledge.

Service in the philosophy of Mahatma Gandhi is seen as a way of promoting non-violence, fighting injustice, and building community.