Final cause is not a type of cause in Indian philosophy.

Prakriti is the material cause of the mind, according to Samkhya philosophy.

Purusha is the efficient cause of the mind, according to Nyaya philosophy.

Brahman is the formal cause of the mind, according to Vedanta philosophy.

Moksha is the final cause of the mind, according to Yoga philosophy.

Karma is not a type of mental cause in Indian philosophy.

Desire is the root of all suffering, leads to attachment, and is the cause of rebirth, according to Buddhism.

Aversion is the root of all suffering, leads to attachment, and is the cause of rebirth, according to Jainism.

Delusion is the root of all suffering, leads to attachment, and is the cause of rebirth, according to Advaita Vedanta.

Air is not a type of physical cause in Indian philosophy.

Earth is the source of all matter, the foundation of the body, and the cause of solidity, according to Ayurveda.

Water is the source of all life, the basis of consciousness, and the cause of fluidity, according to Tantra.

Fire is the source of all energy, the cause of transformation, and the cause of heat, according to Yoga.

Karma is not a type of non-physical cause in Indian philosophy.

Time is the cause of change, the measure of change, and the framework of change, according to Nyaya philosophy.

Space is the container of all things, the cause of motion, and the medium of interaction, according to Vaisheshika philosophy.

God is the creator, sustainer, and destroyer of the universe, according to theism.