Ahimsa (non-violence)

Anekantavada (pluralism)

Syadvada (relativism)

Karma (action and its consequences)

Time is linear and has a beginning and an end.

Time is cyclical and repeats itself in an infinite loop.

Time is both linear and cyclical.

Time is an illusion.

Time is the cause of karma.

Karma is the cause of time.

Time and karma are interdependent.

Time and karma are unrelated.

To achieve moksha (liberation from the cycle of rebirth).

To accumulate wealth and power.

To enjoy sensual pleasures.

To attain fame and glory.

By following the path of ahimsa (non-violence).

By practicing austerities and self-denial.

By studying the Jain scriptures.

By performing rituals and ceremonies.

Karma is an obstacle to moksha.

Karma is a necessary step on the path to moksha.

Karma is irrelevant to the process of achieving moksha.

Karma is the ultimate goal of Jainism.

Punya and papa are the two sides of the same coin.

Punya is good karma and papa is bad karma.

Punya is the result of good actions and papa is the result of bad actions.

Punya and papa are irrelevant to the process of achieving moksha.

By following the path of ahimsa (non-violence).

By practicing austerities and self-denial.

By studying the Jain scriptures.

By performing rituals and ceremonies.

Samvara is the practice of controlling one's senses.

Samvara is the practice of avoiding all contact with the outside world.

Samvara is the practice of performing rituals and ceremonies.

Samvara is the practice of studying the Jain scriptures.

Nirjara is the practice of performing austerities and self-denial.

Nirjara is the practice of studying the Jain scriptures.

Nirjara is the practice of performing rituals and ceremonies.

Nirjara is the practice of confessing one's sins.

Moksha is the state of perfect knowledge, bliss, and power.

Moksha is the state of freedom from the cycle of rebirth.

Moksha is the state of union with God.

Moksha is the state of eternal happiness.

The Jain scriptures are the ultimate authority on the path to moksha.

The Jain scriptures are a guide to the path of moksha.

The Jain scriptures are irrelevant to the process of achieving moksha.

The Jain scriptures are an obstacle to moksha.

The Jain community provides support and guidance on the path to moksha.

The Jain community is an obstacle to moksha.

The Jain community is irrelevant to the process of achieving moksha.

The Jain community is the ultimate goal of moksha.

The Jain festivals are a celebration of the path to moksha.

The Jain festivals are a distraction from the path to moksha.

The Jain festivals are irrelevant to the process of achieving moksha.

The Jain festivals are the ultimate goal of moksha.

To achieve moksha (liberation from the cycle of rebirth).

To accumulate wealth and power.

To enjoy sensual pleasures.

To attain fame and glory.