The Vedanta School of Philosophy encompasses several beliefs, including the illusory nature of the world, the immortality of the soul, and the ultimate reality of Brahman.

Brahman is described as the supreme consciousness, the universal soul, and the ground of all existence, encompassing all aspects of reality.

According to the Vedanta School of Philosophy, Brahman and Atman are not separate entities but are identical. The individual soul (Atman) is a manifestation of the universal soul (Brahman).

The ultimate goal of the Vedanta School of Philosophy is to achieve liberation from the cycle of birth and rebirth, attain union with Brahman, and realize the true nature of reality.

The Vedanta School of Philosophy emphasizes various methods for achieving liberation, including meditation, yoga, and the study of sacred texts.

The Brihadaranyaka Upanishad is widely regarded as the most significant text in the Vedanta School of Philosophy, containing profound insights into the nature of reality and the path to liberation.

Adi Shankara is credited with establishing the Advaita Vedanta sub-school, which emphasizes the non-dual nature of reality and the identity of Brahman and Atman.

Maya refers to the illusory nature of the world, which is perceived as separate from Brahman due to ignorance.

Karma, in the Vedanta School of Philosophy, encompasses the law of cause and effect, determines one's destiny, and plays a role in the journey towards liberation.

Jivanmukti refers to the state of liberation achieved while still living, involving union with Brahman and the realization of the true nature of reality.

Adi Shankara is renowned for his commentary on the Brahma Sutra and his rigorous defense of the Advaita Vedanta sub-school.

Bhakti, in the Vedanta School of Philosophy, encompasses devotion to a personal God, love for all beings, and surrender to the divine.

Ramanuja is known for his emphasis on the importance of devotion and his critique of the Advaita Vedanta sub-school, advocating for a personal God and the distinctness of individual souls.

Ishvara, in the Vedanta School of Philosophy, refers to the personal God, the creator, and the sustainer of the universe.

Madhva is known for his emphasis on the distinctness of individual souls and his critique of the Advaita Vedanta sub-school, advocating for a dualistic view of reality.