The Atharvaveda is not one of the four Vedas, but is instead a collection of hymns and spells that is considered to be a later addition to the Vedic canon.

The Vedas are composed in Sanskrit, which is an ancient Indo-European language that is still used in Hindu religious ceremonies.

The Brahmanas are not hymns, but are instead prose commentaries on the Vedas that explain the rituals and ceremonies associated with them.

The Vedas serve all of these purposes, as they contain hymns and prayers to the gods, as well as guidance on how to live a good life and perform religious rituals.

Shiva is not a major deity in the Vedas, but is instead a later addition to the Hindu pantheon.

The Rigveda is composed of a collection of hymns called Suktas, which are dedicated to various gods and goddesses.

Darshan is not a Vedic ritual, but is instead a later Hindu practice of visiting a deity or holy person to receive their blessing.

The Brahmanas are a collection of prose commentaries on the Vedas that explain the rituals and ceremonies associated with them.

Vihara is a Buddhist monastery, and is not a type of Vedic forest school.

The Samaveda is composed of a collection of hymns called Samans, which are meant to be sung during religious ceremonies.

The Vedas do not teach that there are multiple gods, but instead that there is a single, universal god who is known by many names.

The Yajurveda is composed of a collection of hymns called Yajus, which are used in various religious rituals.

Shudras are not Vedic priests, but are instead members of the lowest social class in ancient India.

The Atharvaveda is composed of a collection of hymns called Atharvans, which are used in various magical and healing rituals.

The Puranas are not Vedic literature, but are instead a later collection of Hindu mythological stories and legends.