The Bhagavad Gita, a part of the epic Mahabharata, contains significant discussions on the concept of progress, particularly in the context of spiritual and moral development.

In Indian philosophy, the ultimate goal of human existence is to achieve moksha, which is a state of liberation from the cycle of birth, death, and rebirth.

The concept of progress in Indian philosophy is primarily concerned with spiritual evolution and the attainment of moksha. It emphasizes the gradual unfolding of consciousness and the realization of the true nature of reality.

Brahman is the ultimate reality in Indian philosophy, and it is often described as the source and essence of all existence. The concept of Brahman emphasizes the interconnectedness and unity of all beings.

In Indian philosophy, karma refers to the principle of cause and effect, where one's actions in this life determine the circumstances of their future incarnations. This concept is closely linked to the idea of progress, as it suggests that individuals can gradually evolve and progress through their actions.

Dharmashastra is a body of ancient Indian texts that deal with law, ethics, and social conduct. It emphasizes the importance of social and political progress by providing guidelines for just and harmonious living.

One of the main criticisms of the concept of progress in Indian philosophy is that it is incompatible with the cyclical view of time that is prevalent in many Indian traditions. According to this view, time is not linear but rather cyclical, with periods of creation, preservation, and destruction following one another.

Adi Shankara, a prominent philosopher of the Advaita Vedanta school, argued that the world of change and progress is an illusion (maya) and that the only reality is the unchanging Brahman.

Maya, in Indian philosophy, refers to the illusion or veil that conceals the true nature of reality. It suggests that the world of change and progress is not ultimately real but rather a product of our limited perception.

Kanada, the founder of the Vaisheshika school of philosophy, proposed the concept of satkaryavada, which states that the effect is pre-existent in the cause in a subtle form.

Dharma, in Indian philosophy, refers to the moral and ethical principles that govern individual and social conduct. It plays a significant role in the philosophy of history by providing a framework for understanding the purpose and direction of human progress.

Ahimsa, or non-violence, is a central principle in Indian philosophy and ethics. It emphasizes the importance of peaceful coexistence, compassion, and respect for all living beings, which contributes to the idea of progress by promoting harmony and reducing conflict.

Buddha, the founder of Buddhism, taught that the ultimate goal of human existence is to realize one's true self, or atman, and to achieve liberation from suffering (dukkha).

In Jain philosophy, karma refers to the principle of cause and effect, where one's actions in this life determine the circumstances of their future incarnations. This concept is closely linked to the idea of progress, as it suggests that individuals can gradually evolve and progress through their actions.

Mahavira, the founder of Jainism, proposed the concept of anekantavada, which emphasizes the multifaceted nature of reality and the importance of considering multiple perspectives.