Akasa, or ether, is one of the five basic elements in the Nyaya-Vaisheshika school. It is considered to be the substratum of sound and is associated with the sense of hearing.

In Advaita Vedanta, space is considered to be an illusion, or maya. This is because space is perceived through the senses, and the senses are considered to be unreliable. The true reality, according to Advaita Vedanta, is Brahman, which is beyond space and time.

In the Samkhya school, space is considered to be infinite and all-pervasive. It is the substratum of all objects, but it is not itself an object. Space is also considered to be eternal and unchanging.

In yoga, space is considered to be the field of action. This is because yoga is a practice that involves the body, mind, and spirit. The body moves through space, the mind thinks in space, and the spirit resides in space. Yoga practices help to create a sense of spaciousness in the body, mind, and spirit.

Dik is a Sanskrit term that refers to space or direction. It is often used in Indian philosophy to discuss the nature of space and its relationship to other concepts such as time and consciousness.

In the Vaisheshika school, space and time are considered to be mutually dependent. This means that they cannot exist without each other. Space provides the context for time, and time provides the context for space.

In the Nyaya school, space is considered to be eternal and unchanging. This means that it has always existed and will always exist. Space is also considered to be infinite and all-pervasive. It is the substratum of all objects, but it is not itself an object.

In meditation, space is often used as the object of meditation. This is because space is vast, infinite, and unchanging. By focusing on space, meditators can experience a sense of peace and tranquility. Space can also be used as a symbol of the divine, or the ultimate reality.

Desha is a Sanskrit term that refers to space or place. It is often used in Indian philosophy to discuss the nature of space and its relationship to other concepts such as time and consciousness.

In the Mimamsa school, space and time are considered to be independent of each other. This means that they can exist without each other. Space is the container for objects, and time is the measure of change. Space and time are both real, but they are not dependent on each other.

In the Vedanta school, space is considered to be infinite and all-pervasive. It is the substratum of all objects, but it is not itself an object. Space is also considered to be eternal and unchanging.

In tantra, space is considered to be the field of action. This is because tantra is a practice that involves the body, mind, and spirit. The body moves through space, the mind thinks in space, and the spirit resides in space. Tantra practices help to create a sense of spaciousness in the body, mind, and spirit.

Akasha is a Sanskrit term that refers to space or ether. It is often used in Indian philosophy to discuss the nature of space and its relationship to other concepts such as time and consciousness.

In the Yoga school, space and time are considered to be mutually dependent. This means that they cannot exist without each other. Space provides the context for time, and time provides the context for space.

In the Buddhist school, space is considered to be empty. This means that it is devoid of any substance or essence. Space is also considered to be infinite and all-pervasive. It is the container for all objects, but it is not itself an object.