The Theory of Karma and Rebirth is based on the belief that every action has a reaction, the soul is immortal, and the goal of life is to achieve moksha, or liberation from the cycle of birth and rebirth.

The law of karma states that every action, whether good or bad, has a corresponding reaction. This reaction can be experienced in this life or in future lives.

Rebirth, reincarnation, and transmigration are all terms used to describe the process by which the soul is reborn into a new body after death.

The type of body that the soul is reborn into is determined by the soul's karma, desires, and past actions.

The goal of the Theory of Karma and Rebirth is to achieve moksha, break the cycle of birth and rebirth, and attain liberation from suffering.

The three types of karma are sanchita karma (accumulated karma), prarabdha karma (karma that is being experienced in this life), and kriyamana karma (karma that is being created in this life).

Sanchita karma is the karma that has been accumulated over many lives, while prarabdha karma is the karma that is being experienced in this life. Prarabdha karma is a portion of sanchita karma that has been selected for experience in this life.

Kriyamana karma is the karma that is being created in this life, while prarabdha karma is the karma that is being experienced in this life. Kriyamana karma can affect prarabdha karma, but it cannot change it.

Desire is the root cause of suffering, the driving force behind karma, and the obstacle to moksha. By overcoming desire, one can break the cycle of birth and rebirth and achieve liberation.

Ignorance is the root cause of suffering, the driving force behind karma, and the obstacle to moksha. By overcoming ignorance, one can break the cycle of birth and rebirth and achieve liberation.

Knowledge is the key to liberation, the antidote to suffering, and the path to moksha. By gaining knowledge, one can break the cycle of birth and rebirth and achieve liberation.

Action is the means to achieve liberation, the way to break the cycle of birth and rebirth, and the path to moksha. By performing selfless actions, one can purify their karma and attain liberation.

Devotion is the key to liberation, the antidote to suffering, and the path to moksha. By developing devotion to God, one can purify their karma and attain liberation.

Meditation is the key to liberation, the antidote to suffering, and the path to moksha. By practicing meditation, one can purify their karma and attain liberation.