Simone de Beauvoir argued in her book The Second Sex that work is a gendered concept and that women's work is often undervalued and unrecognized because it is associated with the private sphere of the home, while men's work is associated with the public sphere of the workplace.

Domestic labor is the term used to describe the unpaid labor that women often perform in the home, such as cooking, cleaning, and childcare. This labor is often undervalued and unrecognized, and it can be a significant barrier to women's participation in the paid workforce.

Nancy Fraser argued in her book Unruly Practices that the concept of the public/private divide is a gendered construct that serves to maintain women's oppression. She argued that this divide relegates women to the private sphere of the home, while men are free to participate in the public sphere of the workplace.

Naturalization is the term used to describe the idea that women's work is often undervalued and unrecognized because it is seen as 'natural' or 'instinctive'. This view essentializes women's role as caregivers and homemakers, and it ignores the fact that these roles are socially constructed.

Sara Ruddick argued in her book Maternal Thinking that women's work is often undervalued and unrecognized because it is associated with the body and with emotions. She argued that this view ignores the fact that care work is a complex and demanding form of labor.

Occupational segregation is the term used to describe the idea that women's work is often undervalued and unrecognized because it is seen as 'women's work'. This segregation can lead to women being concentrated in low-paying jobs with few opportunities for advancement.

Arlie Hochschild argued in her book The Second Shift that women's work is often undervalued and unrecognized because it is seen as 'invisible'. She argued that this invisibility is due to the fact that women's work is often unpaid and performed in the home.

Skill devaluation is the term used to describe the idea that women's work is often undervalued and unrecognized because it is seen as 'unskilled'. This view ignores the fact that women's work often requires a great deal of skill and expertise.

Nancy Chodorow argued in her book The Reproduction of Mothering that women's work is often undervalued and unrecognized because it is seen as 'unproductive'. She argued that this view ignores the fact that women's work is essential for the reproduction of society.

Trivialization of women's work is the term used to describe the idea that women's work is often undervalued and unrecognized because it is seen as 'trivial'. This view ignores the fact that women's work is often essential for the functioning of society.

Iris Marion Young argued in her book Justice and the Politics of Difference that women's work is often undervalued and unrecognized because it is seen as 'dirty'. She argued that this view is based on the idea that women's bodies are dirty and polluting.

Dangerous work is the term used to describe the idea that women's work is often undervalued and unrecognized because it is seen as 'dangerous'. This view is based on the idea that women are physically weaker than men and that they are therefore more likely to be injured or killed at work.

Sara Ruddick argued in her book Maternal Thinking that women's work is often undervalued and unrecognized because it is seen as 'degrading'. She argued that this view is based on the idea that women's bodies are dirty and polluting.

Exploitation of women's work is the term used to describe the idea that women's work is often undervalued and unrecognized because it is seen as 'exploitative'. This view is based on the idea that women are paid less than men for the same work and that they are often forced to work in dangerous or unhealthy conditions.