Jina, meaning 'conqueror', is the central figure in Jain philosophy. Jinas are enlightened beings who have overcome all karmic obstacles and attained moksha, or liberation.

The primary goal of a Jina is to attain moksha, or liberation from the cycle of birth, death, and rebirth.

Jinas achieve moksha through meditation and self-realization, which involves the purification of the soul and the elimination of all karmic obstacles.

The three jewels of Jainism are right faith, right knowledge, and right conduct. Right faith is the belief in the teachings of the Jinas, right knowledge is the understanding of the true nature of reality, and right conduct is the practice of non-violence, truthfulness, non-stealing, and non-possession.

Ahimsa, or non-violence, is a fundamental principle in Jainism. Jains believe that all living beings possess a soul, and therefore, it is wrong to harm or kill any living being.

Anekantavada, or the principle of non-absolutism, is a key concept in Jain philosophy. It states that reality is complex and multifaceted, and that there is no single, absolute truth. Instead, truth is relative and depends on the perspective from which it is viewed.

Karma, in Jainism, refers to the law of cause and effect. It states that every action, whether good or bad, has consequences. Good actions lead to positive results, while bad actions lead to negative results.

Moksha, or liberation, is the ultimate goal of Jainism. It is the state of freedom from the cycle of birth, death, and rebirth, and the attainment of perfect knowledge and bliss.

Rishabhanatha is considered the first Tirthankara in Jainism. He is believed to have lived in the distant past and is regarded as the founder of Jainism.

Mahavira is considered the twenty-fourth and last Tirthankara in Jainism. He lived in the 6th century BCE and is regarded as the historical founder of Jainism.

The five great vows, also known as the mahavrata, are essential for attaining moksha in Jainism. These vows include non-violence, truthfulness, non-stealing, non-possession, and sexual continence.

Samyak charitra, or right conduct, is one of the three jewels of Jainism. It refers to the ethical conduct and behavior that is necessary for spiritual progress and the attainment of moksha.

Samyak jnana, or right knowledge, is one of the three jewels of Jainism. It refers to the correct understanding of the true nature of reality, including the principles of karma, moksha, and the path to liberation.

Samyak darshan, or right faith, is one of the three jewels of Jainism. It refers to the correct belief in the teachings of the Jinas and the principles of Jainism.

Jain temples and pilgrimage sites are significant for Jains as they are places of worship, centers of Jain education and learning, and places where Jains can perform rituals and ceremonies.