The Indian philosophy of language encompasses a wide range of topics, including the nature of meaning, the relationship between language and reality, and the structure of language.

The Nyaya school of Indian philosophy holds that the primary function of language is to convey information.

The Mimamsa school of Indian philosophy emphasizes the concepts of apauruseya (the eternality of the Vedas), sabda (the sacred word), and sphota (the holistic meaning of a sentence).

The Advaita Vedanta school of Indian philosophy posits that language is a creation of the mind and that it cannot fully capture the true nature of reality.

Bhartrihari, Kumarila Bhatta, and Prabhakara are all prominent figures in the Indian philosophy of language, each contributing significant ideas and theories to the field.

Conventionalism is the theory that the meaning of a word is determined by its usage, rather than by its inherent properties or by the objects it refers to.

Akhanda, meaning 'undivided', is a key concept in the theory of sphota, which posits that the meaning of a sentence is not a collection of individual word meanings but rather a holistic, indivisible unit.

Naturalism is the theory that the meaning of a word is determined by its inherent properties, rather than by its usage or by the objects it refers to.

Vivarta, meaning 'appearance', is a key concept in the theory of vivarta, which posits that the world is an illusory manifestation of the Absolute.

Referentialism is the theory that the meaning of a word is determined by the objects it refers to, rather than by its inherent properties or by its usage.

Akhyati, meaning 'expression', is a key concept in the theory of akhyati, which posits that words directly express the objects they refer to.

Conceptualism is the theory that the meaning of a word is determined by the concepts it expresses, rather than by its inherent properties or by the objects it refers to.

Nominalism is the theory that universals (such as 'dog' or 'red') do not exist independently of the particulars (such as individual dogs or red objects) that they refer to.

Structuralism is the theory that the meaning of a word is determined by its relationship to other words in a sentence, rather than by its inherent properties or by the objects it refers to.

Structuralism is the theory that the meaning of a word is determined by its relationship to other words in a sentence, rather than by its inherent properties or by the objects it refers to.