In Nyaya-Vaisesika philosophy, ignorance is seen as the root cause of evil. It is believed that when individuals lack knowledge about the true nature of reality, they are more likely to engage in harmful actions.

Advaita Vedanta teaches that the world we perceive is an illusion, or maya. Evil, therefore, is also seen as an illusion and not a real entity.

In Jainism, karma is the sum total of an individual's actions and their consequences. It is believed that evil arises from negative karma, which can lead to suffering and rebirth in undesirable states of existence.

Samkhya philosophy posits that both purusha (consciousness) and prakriti (matter) play a role in the manifestation of evil. The interaction between these two principles can lead to the emergence of negative qualities and actions.

Dukkha in Buddhism encompasses suffering, impermanence, and non-self. It is seen as the root cause of evil and the ultimate source of dissatisfaction in life.

In Mimamsa philosophy, dharma is seen as the path to liberation from suffering and evil. By following the principles of dharma, individuals can overcome negative tendencies and attain a state of purity and goodness.

Carvaka philosophy rejects the existence of anything beyond the material world. Therefore, they view evil as a product of the physical world and its interactions.

In Vaishnavism, bhakti is seen as a powerful means to overcome evil and attain liberation. Through devotion to God, individuals can purify their hearts and minds, leading to a state of goodness and freedom from negative tendencies.

In Shaivism, Shiva is seen as the destroyer of evil and the bringer of transformation. He is believed to possess the power to annihilate negative forces and restore balance and harmony to the universe.

In Tantric traditions, rituals and symbols are seen as powerful tools for transformation and liberation. They can be used to purify the mind, overcome negative tendencies, and access higher states of consciousness, ultimately leading to the transcendence of evil.

In the Bhagavad Gita, dharma-yuddha is presented as a necessary action to uphold righteousness and overcome evil forces. It is seen as a just war fought for the protection of dharma and the welfare of society.

The Ramayana is often interpreted as a symbolic representation of the struggle between good and evil. Lord Rama's victory over Ravana is seen as a triumph of righteousness and dharma over the forces of darkness and evil.

The Mahabharata is often seen as a tale of dharma and adharma, or righteousness and unrighteousness. The Kauravas are portrayed as evil characters who engage in unjust actions, while the Pandavas represent the forces of good and righteousness.

The Upanishads often present the idea that the world we perceive is an illusion, or maya. Evil, therefore, is also seen as an illusion and not a real entity.

Yoga and meditation are seen as practices that can help individuals purify their minds, overcome negative tendencies, and attain a state of inner peace and harmony. This process of self-transformation can lead to the transcendence of evil and the realization of the true nature of reality.