Dharma is the central concept of Indian Philosophy of History. It refers to the moral and ethical principles that govern the universe and human conduct.

The four main types of Dharma are Sanatana Dharma (eternal duty), Varnashrama Dharma (duty according to one's caste and stage of life), Grihastha Dharma (duty of a householder), and Moksha Dharma (duty of seeking liberation).

The goal of human life according to Indian Philosophy of History is Moksha, which is liberation from the cycle of birth and rebirth.

According to Indian Philosophy of History, Dharma is the cause of Karma. The actions that we perform in accordance with Dharma create good Karma, while the actions that we perform against Dharma create bad Karma.

Dharma plays a crucial role in maintaining social order. It provides a framework for social conduct and helps to regulate the behavior of individuals.

Dharma is not static but rather changes over time in response to the changing needs of society.

The sources of Dharma include the Vedas, the Upanishads, the Bhagavad Gita, and other sacred texts.

The responsibility for upholding Dharma falls on all members of society, including the priests, the kings, and the householders.

Violating Dharma can lead to bad Karma, social ostracism, loss of wealth, and other negative consequences.

Moksha can be achieved by following Dharma, performing good deeds, renouncing the world, and other means.

Dharma is the foundation of Indian culture, a way of life for Indians, and a source of pride for Indians.

Dharma has influenced Indian political thought, social institutions, art, and literature.

Dharma is facing challenges from secularization, Westernization, globalization, and other factors.

Dharma can be preserved and promoted in the modern world by teaching it in schools, promoting it through the media, supporting Dharma organizations, and other means.

The future of Dharma is uncertain. It is possible that Dharma will decline, remain strong, or evolve in response to changing circumstances.