The Nyaya school of Indian philosophy, founded by Gautama, held the view that time is a linear progression of moments, or 'kṣaṇa'.

In Advaita Vedanta, time is considered to be an illusion, or 'māyā', and Brahman, the ultimate reality, is beyond time and space.

The Mīmāṃsā school of Indian philosophy, founded by Jaimini, emphasized the cyclical nature of time, known as 'kalacakra'.

In Buddhism, 'anitya' refers to the impermanence and transience of all things, including time.

The Vaisheshika school of Indian philosophy, founded by Kaṇāda, held the view that time is a continuum of moments, or 'paramāṇu'.

In Jainism, 'kāla' refers to the linear progression of time, which is divided into cycles of ascending and descending phases.

The Yoga school of Indian philosophy, founded by Patañjali, held the view that time is a manifestation of consciousness, or 'citta'.

In the Nyaya-Vaisheshika tradition, 'kāla-paramāṇu' refers to the smallest indivisible unit of time.

The Sāṃkhya school of Indian philosophy, founded by Kapila, held the view that time is a creative force, or 'prakṛti'.

In Advaita Vedanta, 'nitya' refers to the eternal and unchanging nature of Brahman, which is beyond time and space.

The Yoga school of Indian philosophy, founded by Patañjali, held the view that time is a manifestation of the Absolute, or 'Īśvara'.

In Buddhism, 'pratītyasamutpāda' refers to the interconnectedness of all things, including time.

The Nyaya school of Indian philosophy, founded by Gautama, held the view that time is a dimension of reality, along with space and other categories.

In Jainism, 'samaya' refers to the cyclical nature of time, which is divided into ascending and descending phases.

The Yoga school of Indian philosophy, founded by Patañjali, held the view that time is a subjective experience, or 'vṛtti'.