The Mimamsa school is primarily concerned with the interpretation of the Vedas, the sacred texts of Hinduism. They believe that the Vedas contain the ultimate truth and that their proper interpretation is essential for achieving spiritual liberation.

Pramana is the central concept in Mimamsa epistemology. It refers to the means of acquiring valid knowledge. The Mimamsa school recognizes six pramanas: perception, inference, comparison, testimony, postulation, and non-apprehension.

The Mimamsa school considers perception to be a limited source of knowledge because it is only capable of providing information about the present moment and about objects that are directly accessible to the senses. It cannot provide knowledge about the past, the future, or about things that are beyond the reach of the senses.

The Mimamsa school considers inference to be a reliable source of knowledge because it allows us to derive new knowledge from existing knowledge. For example, we can infer that there is a fire in a room from the smell of smoke.

The Mimamsa school considers testimony to be a limited source of knowledge because it is dependent on the reliability of the person providing the testimony. If the person is unreliable, then the testimony cannot be trusted.

The Mimamsa school considers postulation to be a limited source of knowledge because it is based on assumptions that may not be true. For example, we may postulate that there is a God, but we cannot be certain that this is true.

The Mimamsa school considers non-apprehension to be a limited source of knowledge because it is based on the absence of evidence. For example, we may not be able to apprehend a God, but this does not mean that God does not exist.

The ultimate goal of Mimamsa philosophy is to achieve spiritual liberation, or moksha. This is achieved through the proper interpretation and application of the Vedas.

Mimamsa philosophy is compatible with some schools of Indian philosophy, such as Vedanta and Nyaya. However, it is opposed to other schools, such as Buddhism and Jainism.

Dharma is a central concept in Mimamsa philosophy. It refers to the moral and ethical duties that individuals are required to perform in order to achieve spiritual liberation.

Mimamsa philosophy emphasizes the importance of rituals and actions in achieving spiritual liberation. These rituals and actions are prescribed in the Vedas and are believed to be essential for fulfilling one's dharma.

The Vedas are considered to be the source of all knowledge, spiritual liberation, and moral and ethical guidance in Mimamsa philosophy.

Jaimini, Sabara, Kumarila Bhatta, and Prabhakara are some of the key figures in Mimamsa philosophy.

Mimamsa philosophy is believed to have originated in the 6th century BCE.

Mimamsa philosophy originated in India.