In Nyaya-Vaisheshika philosophy, space is considered to be the substratum, or support, of all objects. This means that it is the underlying reality that allows objects to exist and occupy a particular location.

In Advaita Vedanta, space is considered to be identical to Brahman, the ultimate reality. This means that there is no fundamental distinction between space and Brahman, and that space is simply a manifestation of Brahman's infinite and boundless nature.

In Samkhya philosophy, space is considered to be the substratum, or support, of the three gunas, which are the fundamental qualities of matter. This means that space is the underlying reality that allows the gunas to exist and interact with each other.

In Yoga philosophy, space is considered to be the object of meditation. This means that yogis focus their attention on space in order to achieve a state of deep concentration and spiritual realization.

In Mimamsa philosophy, space is considered to be the locus, or place, where dharma, or moral duty, resides. This means that space is the underlying reality that allows dharma to exist and be practiced.

In Buddhist philosophy, space is considered to be identical to emptiness. This means that there is no fundamental distinction between space and emptiness, and that space is simply a manifestation of the emptiness of all phenomena.

In Jain philosophy, space and time are considered to be interdependent. This means that they cannot exist independently of each other, and that they are mutually dependent on each other for their existence.

In Sikh philosophy, space is considered to be a manifestation of the divine. This means that space is not a separate entity from the divine, but rather an expression of the divine's infinite and boundless nature.

In Tantra philosophy, space is considered to be the source of consciousness. This means that consciousness arises from space, and that space is the underlying reality that allows consciousness to exist and manifest.

In Vedanta philosophy, space is considered to be a manifestation of the self. This means that space is not a separate entity from the self, but rather an expression of the self's infinite and boundless nature.

In Nyaya-Vaisheshika philosophy, space and time are considered to be separate entities. This means that they exist independently of each other, and that they are not mutually dependent on each other for their existence.

In Advaita Vedanta, space is considered to be the substratum, or support, of the world. This means that space is the underlying reality that allows the world to exist and occupy a particular location.

In Samkhya philosophy, space is considered to be the substratum, or support, of the three gunas, which are the fundamental qualities of matter. This means that space is the underlying reality that allows the gunas to exist and interact with each other.

In Yoga philosophy, space is considered to be the object of meditation. This means that yogis focus their attention on space in order to achieve a state of deep concentration and spiritual realization.

In Mimamsa philosophy, space is considered to be the locus, or place, where dharma, or moral duty, resides. This means that space is the underlying reality that allows dharma to exist and be practiced.