The phenomenological approach to knowledge emphasizes the study of conscious experience as a means of understanding reality. It seeks to describe and analyze the structures and contents of consciousness, as well as the ways in which consciousness interacts with the world.

Edmund Husserl is considered the founder of phenomenology. He developed the method of phenomenological reduction, which involves bracketing or setting aside all assumptions and beliefs about the world in order to focus on the pure experience of consciousness.

The goal of phenomenological reduction is to reveal the essential structures of consciousness, which are the fundamental ways in which consciousness organizes and interprets experience. This involves bracketing or setting aside all assumptions and beliefs about the world in order to focus on the pure experience of consciousness.

Intentionality is the term for the intentional directedness of consciousness towards objects. It refers to the fact that consciousness is always about something, that it is always directed towards an object of experience.

Embodiment is the term for the way in which consciousness is always situated in a particular context, such as a body, a place, or a culture. It refers to the fact that consciousness is not disembodied, but rather is always embodied in a particular way.

Transcendence is the term for the way in which consciousness is always open to the world. It refers to the fact that consciousness is not limited to its own contents, but rather is always reaching out beyond itself towards the world.

Intersubjectivity is the term for the way in which consciousness is always intersubjective, that is, shared between multiple subjects. It refers to the fact that consciousness is not isolated, but rather is always in relation to other consciousnesses.

Temporality is the term for the way in which consciousness is always temporal, that is, it is always unfolding in time. It refers to the fact that consciousness is not static, but rather is always changing and evolving.

Spatiality is the term for the way in which consciousness is always spatial, that is, it is always located in space. It refers to the fact that consciousness is not bodiless, but rather is always embodied in a particular place.

Historicity is the term for the way in which consciousness is always historical, that is, it is always situated in a particular historical context. It refers to the fact that consciousness is not ahistorical, but rather is always shaped by the past.

Narrative is the term for the way in which consciousness is always narrative, that is, it is always organized into a story or narrative. It refers to the fact that consciousness is not chaotic, but rather is always structured in a meaningful way.

Culturality is the term for the way in which consciousness is always cultural, that is, it is always situated in a particular cultural context. It refers to the fact that consciousness is not universal, but rather is always shaped by the culture in which it is embedded.

Embodiment is the term for the way in which consciousness is always embodied, that is, it is always situated in a particular body. It refers to the fact that consciousness is not disembodied, but rather is always embodied in a particular way.

Intersubjectivity is the term for the way in which consciousness is always intersubjective, that is, it is always shared between multiple subjects. It refers to the fact that consciousness is not isolated, but rather is always in relation to other consciousnesses.

Transcendence is the term for the way in which consciousness is always open to the world, that is, it is always reaching out beyond itself towards the world. It refers to the fact that consciousness is not limited to its own contents, but rather is always open to the world.