In Eastern philosophy, Karma is primarily seen as a means to achieve spiritual liberation and enlightenment, breaking the cycle of rebirth and suffering.

Karma in Eastern philosophy is primarily about the consequences of one's actions, rather than divine retribution or punishment.

In Western philosophy, Karma is often discussed in terms of the relationship between actions and consequences, emphasizing personal responsibility and accountability.

Immanuel Kant is often associated with the concept of Karma due to his emphasis on moral responsibility and the categorical imperative.

A common criticism of Karma in Western philosophy is that it is too deterministic and undermines the concept of free will, as it suggests that one's actions in the past predetermine their future.

Buddhism places a strong emphasis on the concept of Karma as a cycle of cause and effect, known as the law of Karma, which governs the consequences of one's actions.

In Hinduism, the primary goal of Karma is to achieve moksha, which is liberation from the cycle of rebirth and the attainment of spiritual enlightenment.

Vipaka Karma is not a type of Karma in Hinduism. The three main types of Karma are Sanchita Karma, Prarabdha Karma, and Kriyamana Karma.

In Taoism, Karma is often seen as the result of acting against the principle of Wu Wei, which emphasizes non-action and effortless action.

In Confucianism, the virtue of Ren (benevolence) is closely associated with the concept of Karma, as it emphasizes the importance of acting in a kind and compassionate manner towards others.

In Western philosophy, the concept of free will is often seen as an alternative to the concept of Karma, as it emphasizes the individual's ability to make choices and shape their own destiny.

David Hume argued that the concept of Karma is incompatible with the concept of a benevolent and just God, as it suggests that individuals are punished for actions they may have committed in a previous life, which seems unfair.

In Eastern philosophy, escaping the cycle of Karma involves a combination of meditation and spiritual practices, good deeds and virtuous actions, and knowledge and understanding of the true nature of reality.

Buddhism emphasizes the concept of Karma as a means to achieve spiritual liberation and enlightenment, breaking the cycle of rebirth and suffering.

In Western philosophy, the concept of Karma as a deterministic force is criticized for undermining the concept of free will, being based on a simplistic understanding of cause and effect, and being incompatible with the concept of a benevolent and just God.