To attain moksha (liberation)

To accumulate wealth and possessions

To engage in political activities

To seek fame and recognition

Ahimsa (non-violence), Satya (truth), and Asteya (non-stealing)

Brahmacharya (celibacy), Aparigraha (non-possession), and Ahimsa (non-violence)

Tapas (austerity), Dana (charity), and Bhavana (meditation)

Shraddha (faith), Bhakti (devotion), and Jnana (knowledge)

It is the highest virtue and the foundation of all other ethical principles

It is a means to achieve material success and prosperity

It is a way to gain power and influence over others

It is a strategy to avoid conflict and maintain peace

They avoid consuming any form of animal products, including meat, eggs, and dairy

They refrain from engaging in any activity that may cause harm to living beings, including insects and plants

They speak kindly and respectfully to others, avoiding harsh words and insults

All of the above

It helps them to purify their minds and cultivate inner peace

It enables them to develop psychic powers and supernatural abilities

It allows them to communicate with divine beings and receive guidance

It is a way to escape from the challenges and responsibilities of the world

They provide spiritual guidance and teachings to laypeople

They engage in charitable activities and social service

They promote peace and harmony among different communities

All of the above

Digambara Sadhus (sky-clad monks) and Svetambara Sadhus (white-clad monks)

Male Sadhus and Female Sadhvis

Initiated Sadhus and Non-initiated Sadhus

All of the above

It symbolizes their detachment from material possessions and their reliance on the generosity of others

It is a tool for collecting alms and food offerings from laypeople

It is a sacred object that contains holy relics and scriptures

It is a weapon used for self-defense and protection

They rely on their inner strength, discipline, and commitment to their spiritual path

They seek guidance and support from their fellow Sadhus and teachers

They engage in regular meditation and self-reflection to cultivate mindfulness and awareness

All of the above

They cultivate compassion towards all living beings, regardless of their actions or beliefs

They practice forgiveness towards themselves and others, letting go of past mistakes and grudges

They strive to embody the qualities of love, kindness, and understanding in their interactions with others

All of the above

They may choose to live in close proximity to their families and communities, offering guidance and support

They may engage in periodic visits to their families and communities, maintaining a connection with their loved ones

They may choose to completely renounce their familial ties and devote themselves entirely to their spiritual path

The approach may vary depending on the individual Sadhu and their circumstances

Changing societal values and attitudes towards monasticism

The increasing materialism and consumerism in society

The rise of religious fundamentalism and intolerance

All of the above

They study and teach Jain scriptures and texts to new generations of Sadhus and laypeople

They engage in pilgrimages to sacred Jain sites, preserving and honoring the history and traditions of Jainism

They participate in religious festivals and ceremonies, keeping alive the cultural and spiritual heritage of Jainism

All of the above

It promotes detachment from material wealth and possessions, leading to a simpler and more fulfilling life

It helps Sadhus to focus on their spiritual development and liberation from worldly desires

It encourages Sadhus to share their resources and possessions with those in need, fostering a sense of community and compassion

All of the above

They rely on their inner strength, discipline, and commitment to their spiritual path

They seek guidance and support from their fellow Sadhus and teachers

They engage in regular meditation and self-reflection to cultivate mindfulness and awareness

All of the above