Buddhism is not considered a major school of Indian philosophy, as it originated in India but is not rooted in the Vedic tradition.

In Advaita Vedanta, Brahman is the ultimate reality and consciousness, the source and essence of all existence.

Ahimsa, or non-violence, is the central principle of Jainism, emphasizing the respect for all living beings.

Maya, in Advaita Vedanta, is the world of phenomena, the illusion that conceals the true nature of reality.

Anatman, in Buddhism, is the doctrine of no-self, the idea that there is no permanent, unchanging self or soul.

Karma, in Indian philosophy, is the law of cause and effect, where actions have consequences that shape future experiences.

Moksha, in Indian philosophy, is the path to liberation, the ultimate goal of spiritual practice, where one breaks free from the cycle of birth and rebirth.

Dharma, in Indian philosophy, refers to the moral and ethical principles that guide individual and social conduct.

Samsara, in Indian philosophy, refers to the cycle of birth, death, and rebirth, from which liberation is sought.

Nirvana, in Buddhism, is the state of perfect peace and enlightenment, the ultimate goal of spiritual practice.

Buddhism is not considered a major school of Indian philosophy, as it originated in India but is not rooted in the Vedic tradition.

In Advaita Vedanta, Brahman is the ultimate reality and consciousness, the source and essence of all existence.

Ahimsa, or non-violence, is the central principle of Jainism, emphasizing the respect for all living beings.

Maya, in Advaita Vedanta, is the world of phenomena, the illusion that conceals the true nature of reality.

Anatman, in Buddhism, is the doctrine of no-self, the idea that there is no permanent, unchanging self or soul.