The ultimate goal of Jainism is to achieve moksha, which is a state of complete liberation from the cycle of birth, death, and rebirth.

The three main principles of Jainism are ahimsa (non-violence), anekantavada (non-absolutism), and aparigraha (non-possessiveness).

Ahimsa is the practice of refraining from causing harm to any living being, including animals, plants, and insects.

Anekantavada is the belief that there are multiple perspectives on reality and that no one perspective is absolutely true. This principle is based on the idea that all objects and events have infinite qualities and that it is impossible to fully understand any object or event from a single perspective.

Aparigraha is the practice of detachment from material possessions. This principle is based on the idea that attachment to material possessions leads to suffering and that true happiness can only be found through inner peace and contentment.

Karma is the Jain concept of the law of cause and effect. This principle states that every action, whether good or bad, has consequences. Good actions lead to good results, while bad actions lead to bad results.

Moksha is the Jain concept of liberation from the cycle of birth, death, and rebirth. This is the ultimate goal of Jainism and is achieved through the practice of the three main principles of ahimsa, anekantavada, and aparigraha.

Mahavira is considered the founder of Jainism. He was born in the 6th century BCE in Vaishali, India. He is believed to have attained moksha and is considered a tirthankara, or spiritual teacher.

The Jain Agamas are the holy books of Jainism. They are a collection of texts that contain the teachings of Mahavira and other tirthankaras.

The wheel of dharma is the Jain symbol. It represents the cycle of birth, death, and rebirth. The eight spokes of the wheel represent the eightfold path to moksha.

Diwali is the Jain festival of lights. It is celebrated to mark the anniversary of Mahavira's attainment of moksha.

Sallekhana is the Jain practice of fasting until death. This practice is only undertaken by those who are very old or who are suffering from a terminal illness.

The Jain concept of ahimsa (non-violence) applied to animals includes vegetarianism, veganism, and avoiding the use of animal products. Jains believe that all living beings have the right to live and that it is wrong to harm or kill them.

The Jain concept of anekantavada (non-absolutism) applied to religious beliefs is tolerance and respect for other religions. Jains believe that there are many different paths to moksha and that no one religion has a monopoly on the truth.

The Jain concept of aparigraha (non-possessiveness) applied to material possessions includes detachment from material possessions, living a simple and frugal life, and avoiding the accumulation of wealth. Jains believe that attachment to material possessions leads to suffering and that true happiness can only be found through inner peace and contentment.