Jacques Derrida is widely recognized as the founder and leading figure of Post-Structuralism. His work, particularly his concept of deconstruction, has had a profound impact on various fields of study.

Deconstruction, as introduced by Derrida, aims to challenge the binary oppositions that structure language and thought, revealing the limitations and biases inherent in these oppositions.

Michel Foucault's work extensively explored the connections between power, knowledge, and discourse. He argued that knowledge is not objective but rather shaped by power structures and that discourse plays a crucial role in maintaining and reinforcing these structures.

Judith Butler's work centers around deconstructing the binary opposition of gender. She argues that gender is not a natural or essential category but rather a performative act shaped by cultural norms and power structures.

Edward Said's work focused on the relationship between power, knowledge, and colonialism. He argued that Western knowledge systems and representations of the Orient were shaped by colonial power dynamics, perpetuating unequal power relations.

Discourse analysis in Post-Structuralism aims to examine how power operates through discourse, how it shapes and influences social interactions, and how it constructs and maintains social realities.

Post-Structuralism challenges the notion of fixed and stable meanings, arguing that meaning is fluid, unstable, and context-dependent.

Discourse, in Post-Structuralism, refers to the systems of meaning and representation that shape our understanding of the world and our place in it.

Deconstruction is a critical method developed by Jacques Derrida that aims to expose the hidden assumptions, power structures, and binary oppositions that underlie language and discourse.

Performativity, as theorized by Judith Butler, refers to the idea that identity is not a fixed essence but rather a fluid and dynamic construct shaped through social interactions and performances.

Hegemony, as conceptualized by Antonio Gramsci, refers to the dominant ideology or set of beliefs that maintains and legitimizes the existing social order, often through consent rather than coercion.

Power, in Post-Structuralism, is a central concept that emphasizes its role in shaping and maintaining social relations, structures, and discourses.

Discourse Analysis, in Post-Structuralism, involves deconstructing and analyzing the power dynamics and ideological assumptions embedded in cultural texts and practices, revealing their underlying meanings and implications.

Fluidity of Meaning, in Post-Structuralism, highlights the idea that meaning is not fixed or static but rather fluid, dynamic, and constantly evolving, shaped by social, cultural, and historical contexts.

Critique, in Post-Structuralism, refers to the process of questioning, challenging, and deconstructing the traditional assumptions, structures, and values of society and culture, aiming to expose their limitations and biases.