Mimamsa philosophy primarily focuses on understanding the nature of the ultimate reality, which is often referred to as Brahman or Atman.

Mimamsa philosophy considers testimony, particularly the Vedas, as the primary source of knowledge.

The primary goal of Mimamsa philosophy is to ensure the correct performance of rituals and ceremonies as prescribed in the Vedas.

Apurva refers to the unseen potency or power that is generated through the performance of a ritual and is believed to lead to the desired outcome.

Dharma in Mimamsa philosophy primarily refers to religious duty or obligation, emphasizing the importance of performing rituals and ceremonies as prescribed in the Vedas.

Mimamsa, which literally means 'inquiry' or 'investigation,' refers to the philosophical inquiry into the nature of the ultimate reality and the correct performance of rituals.

Brahman in Mimamsa philosophy refers to the ultimate reality or Absolute, which is often described as impersonal, transcendent, and beyond the realm of human comprehension.

Karma in Mimamsa philosophy primarily refers to action or deed, particularly ritual action, and its significance in achieving desired outcomes.

Jaimini is regarded as the author of the Mimamsa Sutras, which are considered the foundational text of Mimamsa philosophy.

Pramāṇa in Mimamsa philosophy refers to the means of acquiring valid knowledge, which includes perception, inference, and testimony.

Anumāna in Mimamsa philosophy refers to inference or deduction as a means of acquiring valid knowledge.

Arthāpatti in Mimamsa philosophy refers to presumption or implication as a means of acquiring valid knowledge.

Upamāna in Mimamsa philosophy refers to analogy or comparison as a means of acquiring valid knowledge.

Sabda in Mimamsa philosophy refers to verbal testimony or scripture, particularly the Vedas, as a means of acquiring valid knowledge.