In Plato's Symposium, Diotima argues that the highest form of beauty is divine beauty, which transcends physical and moral beauty and leads to the contemplation of the eternal and unchanging realm of Forms.

In Christian theology, beauty is seen as a reflection of God's perfection, a means to glorify God, and a way to experience God's presence.

Thomas Aquinas identified three essential qualities of beauty: unity, variety, and proportion. Unity refers to the coherence and harmony of the elements within a beautiful object, variety refers to the diversity and richness of these elements, and proportion refers to the harmonious relationship between the parts and the whole.

In the Islamic tradition, 'tajalli' refers to the manifestation of God's beauty in the created world, the experience of divine beauty through contemplation, and the artistic expression of beauty in Islamic art and architecture.

David Hume argued that beauty is a subjective experience and that there is no objective standard of beauty. He believed that beauty is determined by the individual's taste and preferences, and that there is no universal or absolute standard of beauty that applies to everyone.

In Eastern philosophy, 'wabi-sabi' refers to the appreciation of beauty in imperfection and impermanence. It is a concept that embraces the transience and incompleteness of life and finds beauty in the flaws and imperfections of the natural world.

Immanuel Kant argued that beauty is a transcendental property that exists independently of the observer. He believed that beauty is a universal and objective quality that can be apprehended by the human mind through the faculty of judgment.

In the Hindu tradition, 'rasa' refers to the experience of aesthetic pleasure and emotional resonance in art and literature. It is a concept that emphasizes the emotional and psychological impact of beauty on the human mind.

Plotinus argued that beauty is a source of knowledge and that it can lead to a deeper understanding of reality. He believed that beauty is a manifestation of the divine and that by contemplating beauty, we can transcend the limitations of the physical world and achieve a higher state of consciousness.

In the Jewish tradition, 'kavod' refers to the glory and majesty of God. It is a concept that emphasizes the transcendent and awe-inspiring nature of the divine and its manifestation in the created world.

David Hume argued that beauty is a property of the mind and that it is not inherent in objects themselves. He believed that beauty is determined by the individual's taste and preferences, and that there is no universal or absolute standard of beauty that applies to everyone.

In the Buddhist tradition, 'anitya' refers to the impermanence and transience of all things. It is a concept that emphasizes the fleeting and illusory nature of the material world and the importance of detachment from worldly possessions and desires.

Friedrich Nietzsche argued that beauty is a form of power and that it can be used to manipulate and control others. He believed that beauty is a subjective and relative concept that is used by the ruling class to maintain their power and dominance over the masses.

In the Taoist tradition, 'wu wei' refers to the principle of non-action and effortless action. It is a concept that emphasizes the importance of letting go of control and allowing things to flow naturally, without forcing or striving.

Friedrich Schiller argued that beauty is a source of moral value and that it can inspire us to act ethically. He believed that beauty has the power to elevate our souls and to make us more virtuous and compassionate.