In Advaita Vedanta, Brahman is the ultimate reality, the source and essence of all existence. It is described as being infinite, unchanging, and non-dual.

Advaita Vedanta teaches that Brahman and Atman are identical. The individual soul (Atman) is not separate from the universal soul (Brahman), but rather a manifestation of it.

Maya is the principle of illusion or ignorance that veils the true nature of reality. It is the source of the apparent multiplicity and diversity of the world, which is ultimately an illusion.

The ultimate goal of Advaita Vedanta is to realize the identity of the individual soul (Atman) with the universal soul (Brahman). This realization leads to liberation from ignorance and suffering, and the attainment of moksha (liberation).

Advaita Vedanta teaches that the world we perceive is a manifestation of Brahman, the ultimate reality. The world is not an illusion, but rather a reflection or expression of Brahman.

Advaita Vedanta recognizes the role of the senses in experiencing the world. However, the senses are limited and can only provide a partial and imperfect understanding of reality.

Advaita Vedanta explains the diversity and multiplicity of the world as a product of Maya, the principle of illusion. Maya creates the appearance of separate objects and beings, while in reality, there is only one underlying reality, Brahman.

Advaita Vedanta is compatible with some schools of Indian philosophy, such as Yoga and Vedanta, but it is incompatible with others, such as Nyaya and Vaisheshika.

Advaita Vedanta uses arguments from scripture, reason, and experience to support its claims. It draws on the Upanishads, the Bhagavad Gita, and other sacred texts, as well as philosophical reasoning and personal spiritual experiences.

Advaita Vedanta has influenced a wide range of areas in Indian culture and thought, including art, literature, religion, spirituality, ethics, and social thought.