Satkaryavada is the Nyaya school's theory that the cause exists in the effect in a potential form. This means that the effect is already present in the cause, but it is not yet manifest.

In the Mimamsa school, dharma is considered to be the primary cause of an action. Dharma refers to the moral and ethical principles that govern human conduct.

Pratītyasamutpāda, also known as dependent origination, is the Buddhist theory of causality. It states that all phenomena arise in dependence on other phenomena, and that there is no single, independent cause of anything.

In Advaita Vedanta, Brahman is considered to be the ultimate cause of the universe. Brahman is the eternal, infinite, and unchanging reality from which everything else arises.

The relationship between karma and free will is a key debate in Indian political philosophy. Karma refers to the belief that one's actions in this life will have consequences in future lives, while free will refers to the idea that individuals have the ability to make choices that are not predetermined.

In the Arthashastra, the primary duty of a king is to protect the realm. This includes defending the kingdom from external threats, maintaining internal order, and ensuring the welfare of the people.

Satyagraha is the Gandhian theory of nonviolence. It is based on the belief that truth and love are the most powerful forces in the world, and that they can be used to overcome injustice and oppression.

In the Indian political tradition, dharma is considered to be the guiding principle for rulers in their decision-making. Dharma refers to the moral and ethical principles that govern human conduct, and it is believed that rulers should act in accordance with dharma in order to ensure the welfare of the people.

Annihilation of caste is a key concept in the Ambedkarite theory of social justice. Ambedkar argued that the caste system is a fundamental obstacle to social justice, and that it must be abolished in order to create a truly just and egalitarian society.

In the Indian political tradition, the individual and the collective are considered to be interdependent. This means that the well-being of the individual is dependent on the well-being of the collective, and vice versa. This interdependence is reflected in the concept of dharma, which emphasizes the importance of fulfilling one's duties to both oneself and to society.

In the Indian political tradition, the state is often seen as a social contract between the ruler and the ruled. This means that the state exists to protect the rights and interests of the people, and that the people have the right to withdraw their consent from the state if it fails to fulfill its obligations.

According to the Arthashastra, the four pillars of statecraft are danda (punishment), mantri (ministers), kosa (treasury), and janapada (territory).

In the Indian political tradition, religion is often seen as a source of social harmony and unity. This is reflected in the concept of dharma, which emphasizes the importance of fulfilling one's duties to both oneself and to society. Religion is also seen as a way to legitimize the authority of the state, as it is believed that the state is ordained by God or the gods.

In the Indian political tradition, the state and the economy are seen as interdependent. This means that the state has a role to play in promoting economic growth and development, while the economy also has a role to play in supporting the state. This interdependence is reflected in the concept of dharma, which emphasizes the importance of fulfilling one's duties to both oneself and to society.

According to the Arthashastra, the primary goal of economic policy is to promote social welfare. This means that the state should take steps to ensure that the people have access to basic necessities, such as food, clothing, and shelter, and that they are able to live in a safe and secure environment.